These two first classes being rigorously defined, and their limits established by nature, I sought to discover in each, orders equally natural; this was easy in the functions relating to the individual. In fact, this was the place for the general outline of Aristotle and Buffon; but it was not to be presented in too general a manner; the nature and connexion of the functions peculiar to each order, were to be accurately assigned. I called the order of functions that connects us with external bodies, animal life, thus indicating that this order belongs alone to animals, that it is more with them than with vegetables, and that it is the addition of these functions that particularly distinguishes them from vegetables. I called organic life, the order that serves for the constant composition and decomposition of our bodies, because this life is common to all organized beings, vegetables as well as animals; and because the only condition of enjoying it is organization; so that it forms a boundary between organic and inorganic bodies, as animal life serves to separate the two classes that form the first. Animal life is composed of the action of the senses which receive impressions, of the brain which perceives them, reflects, and wills, of the voluntary muscles and larynx that execute this volition, and of the nerves which are the agents of transmission. The brain is truly the central organ of this life. Digestion, circulation, respiration, exhalation, absorption, secretion, nutrition, calorification, compose organic life, which has the heart for its principal and central organ. I place calorification here, because it is evident from what I have said under the article upon the capillary systems, that it is a function analogous to secretion, exhalation and nutrition. It is truly a separation of combined caloric, from the mass of blood. It is, if the expression is preferred, a secretion or exhalation of that fluid in every part of the body. I have not even at present given this place to heat in my physiological classification: but in reflecting upon the method of its production, it will be seen that it ought to have it. The two orders of the first class being established, it was easy to assign those of the second, which are three in number: 1st. functions belonging to the male; 2d. those belonging to the female; 3d. those arising from an union of the two sexes and the product of this union; these are the three orders.