[5] It is sometimes said that Gordon used to "toss up" when he was in any doubt, and that such a step indicates want of faith in prayer. As a matter of fact, he did appeal two or three times to lot in this way, and he used to quote Acts i. 26 as a precedent; but it is not true that he often decided questions thus, nor is it true that he resorted to an appeal to lot instead of seeking guidance in prayer. He would pray first, and ask God to indicate His mind in this modern form of appeal to lot. "The only remedy with me is to pray for every one who worries me; it is wonderful what such prayer does. In heaven our Lord intercedes for us, and He governs heaven and earth. Prayer for others relieves our own burdens. God turned the captivity of Job _when he prayed for his friends_, who had been as thorns in his side. I feel strongly that the grace God gave me to pray for my enemies in the Soudan led to my success, though I certainly used the sword of Caesar on them." Those who are opposed to the doctrine that salvation is not to be obtained by human merit, but by simple faith in the Lord Jesus Christ, sometimes assert that the Gospel teaches people to be selfish, by thinking first of their own salvation. As a matter of fact, the most active Christians are those who hold this doctrine; and never has the Church of our country been so fruitful of good works, as when her children have been careful to make it clear that salvation is not to be obtained by them. It is not selfishness for a man to think of his own soul first, when he knows that he cannot do much good to others till its salvation is assured. The happy combination between a natural unselfishness, and a newly developed love for the temporal and spiritual welfare of his fellow-creatures, had very blessed results in Gordon's case. No sooner was he thoroughly convinced of the importance of religion, than his unselfish nature exhibited itself in a marvellous development of the missionary spirit at home and abroad. When Gordon secured anything good, his unselfish nature at once prompted him to let others share it. It is sometimes supposed that only men of strong faith are in earnest about the propagation of their faith, but this is not altogether a correct way of stating a fact. The young man who makes good use of the muscular power given to him by Nature acquires greater strength, whereas he who fails to do so finds that he has to pay the penalty of his neglect in having his muscles grow flabby and feeble. And so it is with faith. The unselfish man who starts with a weak faith, but is determined to let others derive as much benefit as possible, finds his faith growing stronger and stronger, as he continues to witness evidences of the influence of that faith on others. Had Gordon, like one in the parable, wrapt his faith up in a napkin, instead of making good use of it by putting it out to usury, he