George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
The journal is largely composed of, condensed from, and then
supplemented by, annual reports of the work, and naturally and
necessarily includes, not only thousands of little details, but much
inevitable repetition year by year, because each new report was likely
to fall into the hands of some who had never read reports of the
previous years. The desire and design of this briefer memoir is to
present the salient points of the narrative, to review the whole
life-story as from the great summits or outlooks found in this
remarkable journal; so that, like the observer who from some high
mountain-peak looks toward the different points of the compass, and thus
gets a rapid, impressive, comparative, and comprehensive view of the
whole landscape, the reader may, as at a glance, take in those marked
features of this godly man's character and career which incite to new
and advance steps in faith and holy living. Some few characteristic
entries in the journal will find here a place; others, only in
substance; while of the bulk of them it will be sufficient to give a
general survey, classifying the leading facts, and under each class
giving a few representative examples and illustrations.
Looking at this narrative as a whole, certain prominent peculiarities
must be carefully noted. We have here a record and revelation of seven
conspicuous experiences:
1. An experience of frequent and at times prolonged _financial straits._
The money in hand for personal needs, and for the needs of hundreds and
thousands of orphans, and for the various branches of the work of the
Scriptural Knowledge Institution, was often reduced to a single _pound,_
or even _penny,_ and sometimes to _nothing._ There was therefore a
necessity for constant waiting on God, looking to Him directly for all
supplies. For months, if not years, together, and at several periods in
the work, supplies were furnished only from month to month, week to
week, day to day, _hour to hour!_ Faith was thus kept in lively exercise
and under perpetual training.
2. An experience of the _unchanging faithfulness of the Father-God._
The straits were long and trying, but never was there one case of
failure to receive help; never a meal-time without at least a frugal
meal, never a want or a crisis unmet by divine supply and support. Mr.
Muller said to the writer: "Not once, or five times, or five hundred
times, but thousands of times in these threescore years, have we had in
hand not enough _for one more meal,_ either in food or in funds; but not
once has God failed us; not once have we or the orphans gone hungry or
lacked any good thing." From 1838 to 1844 was a period of peculiar and
prolonged straits, yet when the time of need actually came the supply
was always given, though often at the last moment.
3. An experience of the working of God upon the minds, hearts, and
consciences of _contributors to the work._
Public-domain text, read in full here on John Shaqi.
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