George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
In a little sketch of Beate Paulus, the Frau Pastorin pleads with God in
a great crisis not to forsake her, quaintly adding that she was "willing
to be the second whom He might forsake," but she was "determined not to
be the _first."_* George Muller believed that, in all ages, there had
never yet been one true and trusting believer to whom God had proven
false or faithless, and he was perfectly sure that He could be safely
trusted who, "if we believe not, yet abideth faithful: He cannot deny
Himself."** God has not only _spoken,_ but _sworn;_ His word is
confirmed by His oath: because He could swear by no greater He sware by
Himself. And all this that we might have a strong consolation; that we
might have boldness in venturing upon Him, laying hold and holding fast
His promise. Unbelief makes God a _liar_ and, worse still, a _perjurer,_
for it accounts Him as not only false to His word, but to His oath.
George Muller believed, and because he believed, prayed; and praying,
expected; and expecting, received. Blessed is he that believes, for
there shall be a performance of those things which are spoken of the
Lord.
* Faith's Miracles, p. 43.
** 2 Timothy ii. 13.
CHAPTER VII
LED OF GOD INTO A NEW SPHERE
IF much hangs and turns upon the choice of the _work_ we are to do and
the _field_ where we are to do it, it must not be forgotten how much
also depends on the _time_ when it is undertaken, the _way_ in which it
is performed, and the _associates_ in the labour. In all these matters
the true workman will wait for the Master's beck, glance, or signal,
before a step is taken.
We have come now to a new fork in the road where the path ahead begins
to be more plain. The future and permanent centre of his life-work is at
this point clearly indicated to God's servant by divine leading.
In March, 1832, his friend Mr. Henry Craik left Shaldon for four weeks
of labour _in Bristol,_ where Mr. Muller's strong impression was that
the Lord had for Mr. Craik some more lasting sphere of work, though as
yet it had not dawned upon his mind that he himself was to be a
co-worker in that sphere, and to find in that very city the place of his
permanent abode and the centre of his life's activities. God again led
the blind by a way he knew not. The conviction, however, had grown upon
him that the Lord was loosing him from Teignmouth, and, without having
in view any other definite field, he felt that his ministry there was
drawing to a close; and he inclined to go about again from place to
place, seeking especially to bring believers to a fuller trust in God
and a deeper sense of His faithfulness, and to a more thorough search
into His word. His inclination to such itinerant work was strengthened
by the fact that outside of Teignmouth his preaching both gave him much
more enjoyment and sense of power, and drew more hearers.
Public-domain text, read in full here on John Shaqi.
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