German Culture Past and PresentBax, Ernest Belfort
History
German Culture Past and Present
Bax, Ernest Belfort
Anabaptists; Germany -- Civilization; Germany -- Social conditions; Peasants' War, 1524-1525; Reformation -- Germany
This latter change in the economic conditions of the world exercised
its most powerful effect, however, on the character of the mediaeval
town, which had remained substantially unchanged since the first great
expansion at the end of the thirteenth and the beginning of the
fourteenth centuries. With the extension of commerce and the opening
up of communications, there began that evolution of the town whose
ultimate outcome was to entirely change the central idea on which the
urban organization was based.
The first requisite for a town, according to modern notions, is
facility of communication with the rest of the world by means of
railways, telegraphs, postal system, and the like. So far has this
gone now that in a new country, for instance, America, the railway,
telegraph lines, etc., are made first, and the towns are then strung
upon them, like beads upon a cord. In the mediaeval town, on the
contrary, communication was quite a secondary matter, and more of a
luxury than a necessity. Each town was really a self-sufficing entity,
both materially and intellectually. The modern idea of a town is that
of a mere local aggregate of individuals, each pursuing a trade or
calling with a view to the world-market at large. Their own locality
or town is no more to them economically than any other part of the
world-market, and very little more in any other respect. The mediaeval
idea of a town, on the contrary, was that of an organization of groups
into one organic whole. Just as the village community was a somewhat
extended family organization, so was, _mutatis mutandis_, the larger
unit, the township or city. Each member of the town organization owed
allegiance and distinct duties primarily to his guild, or immediate
social group, and through this to the larger social group which
constituted the civic society. Consequently, every townsman felt a
kind of _esprit de corps_ with his fellow-citizens, akin to that, say,
which is alleged of the soldiers of the old French "foreign legion"
who, being brothers-in-arms, were brothers also in all other
relations. But if every citizen owed duty and allegiance to the town
in its corporate capacity, the town no less owed protection and
assistance, in every department of life, to its individual members.
Public-domain text, read in full here on John Shaqi.
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