The rumour did not get round all Sudminster the first Friday night,
but by the Sabbath morning the synagogue hummed with it. It set a
clammy horror in the breasts of the congregants, distracted their
prayers, gave an unreal tone to the cantor's roulades, brought a
tremor of insecurity into the very foundations of their universe. For
nearly three generations a congregation had been established in
Sudminster--like every Jewish congregation, a camp in not friendly
country--struggling at every sacrifice to keep the Holy Day despite
the supplementary burden of Sunday closing, and the God of their
fathers had not left unperformed His part of the contract. For 'the
harvests' of profit were abundant, and if 'the latter and the former
rain' of their unchanging supplication were mere dried metaphors to a
people divorced from Palestine and the soil for eighteen centuries,
the wine and the oil came in casks, and the corn in cakes. The poor
were few and well provided for; even the mortgage on the synagogue was
paid off. And now this Epicurean was come to trouble the snug
security, to break the long chain of Sabbath observance which
stretched from Sinai. What wonder if some of the worshippers,
especially such as had passed his blatant shop-window on their return
from synagogue on Friday evening, were literally surprised that the
earth had not opened beneath him as it had opened beneath Korah.
'Even the man who gathered sticks on the Sabbath was stoned to death,'
whispered the squat Solomon Barzinsky to the lanky Ephraim Mendel,
marine-dealers both.
'Alas! that would not be permitted in this heathen country,' sighed
Ephraim Mendel, hitching his praying-shawl more over his left
shoulder. 'But at least his windows should be stoned.'
Solomon Barzinsky smiled, with a gleeful imagining of the shattering
of the shameless plate-glass. 'Yes, and that wax-dummy of a sailor
should be hung as an atonement for his--Holy, holy, holy is the Lord
of Hosts; the whole earth is full of His glory.' The last phrase
Solomon suddenly shouted in Hebrew, in antiphonal response to the
cantor, and he rose three times on his toes, bowing his head piously.
'No wonder he can offer gold lace for the price of silver,' he
concluded bitterly.
'He sells shoddy new reach-me-downs as pawned old clo,' complained
Lazarus Levy, who had taken over S. Cohn's business, together with his
daughter Deborah, 'and he charges the Sudminster donkey-heads more
than the price we ask for 'em as new.'
Talk of the devil----! At this point Simeon Samuels stalked into the
synagogue, late but serene.
Public-domain text, read in full here on John Shaqi.
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