"Thou canst cable thy forgiveness, at least," she said, and so, without understanding this new miracle, he bade her ask the schoolmaster to convey his forgiveness to his son. "Isaac will inquire for me, if he arrives alive," he said. "The schoolmaster will hear of him. It is a very small place, alas! for God hath taken away its glory by reason of our sins." The answer came the same afternoon. "Message just in time. Son died peacefully." The Maggid rent his bed-garment. "Thank God!" he cried. "He died in Jerusalem. Better he than I! Isaac died in Jerusalem! God will have mercy on his soul." Tears of joy sprang to his bleared eyes. "He died in Jerusalem," he kept murmuring happily at intervals. "My Isaac died in Jerusalem." Three days later the Maggid died in London. * * * * * VI BETHULAH * * * * * VI BETHULAH I The image of her so tragically trustful in that mountain village of Bukowina still haunts my mind, and refuses to be exorcised, as of yore, by the prose of life. One who is very dear to me advises driving her out at the point of the pen. Whether such recording of my life's strangest episode will lay these memories or not, the story itself may at least instruct my fellow-Jews in New York how variously their religion has manifested itself upon this perplexing planet. Doubtless many are still as ignorant as I was respecting their mediæval contemporaries in Eastern Europe. True, they have now opportunities in their own Ghetto--which is, for cosmopolitanism, a New York within a New York--of studying strata from other epochs of Judaism spread out on the same plane of time as their own, even as upon the white sheet of that wonderful invention my aged eyes have lived to see, sequent events may be pictured simultaneously. In my youth these opportunities did not exist. Only in Baltimore and a few of the great Eastern cities was there any aggregation of Jews, and these were all--or wanted to be--good Yankees; while beyond the Mississippi, where my father farmed and hunted like a Christian, and where you might have scoured a thousand square miles to get _minyan_ (ten Jews for worship), our picturesque customs and ceremonies dwindled away from sheer absence of fellowship. My father used to tell of a bronzed trapper he breakfasted with on the prairie, who astonished him by asking him over their bacon if he were a Jew. "Yes," said my father. "Shake!" said the trapper. "You're the first fellow-Jew I've met for twenty years." Though in my childhood my father taught me the Hebrew he had brought from Europe, and told me droll Jewish stories in his native German, it will readily be understood that the real influences I absorbed were the great American ideals of liberty and humanity, emancipation and enlightenment, and that therefore the strange things I witnessed among the Carpathians were far more startling to me than