would also willingly have confessed himself had he been able, because
he had never doubted of this sacrament (or of any of the others),
being firmly convinced that impenitent sinners were condemned and that
hell was their portion. Heretic theologians,--Melanchthon, Luther,
Calvin and others,--he condemned and despised, and had read their
books from curiosity merely, although there were others, as those of
Raymond Lully, which he had kept by him because they treated of matters
philosophical. Saint Thomas Aquinas, on the other hand, he had always
esteemed and loved as his own soul; had his writings always by him,
read, studied, and pondered over them; and had spoken of Aquinas in one
of his works as "The Honour and Light of all the race of theologians,
and of Peripatetics among philosophers."[116] When he had spoken
of good works as necessary for salvation, he had in his mind not
Catholicism, but the "_reformed_ religion, which is in fact _deformed_
in the extreme." One by one Mocenigo's charges were read, and denied,
except that as to his contrasting the apostles' method of spreading
the Gospel with that of the Catholic Church,--this charge he evaded.
When the grossest of all, however, was read, alleging him to have said
the apparent miracles of Christ and the apostles were due to the black
art, and that he himself could equally well do them all--he could not
restrain himself;--"raising both hands, and crying, 'What is this?
Who has invented these devilries? I never said such a thing, it never
entered my imagination; oh God! what is this? I would rather be dead
than that such a thing should have been uttered by me!'" His references
to women he admitted an error, but they had been spoken in lightness
amid company and during talk of things "otiose and mundane." Threatened
with extreme measures if he refused to confess his errors with respect
to the Church, Bruno promised to make a greater effort to recall all he
had said and done against the Christian and Catholic faith, protested
the sincerity of all he said, and was left in peace for a time. This
interview took place in the prison of the Inquisition.
Public-domain text, read in full here on John Shaqi.
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