It may be generally observed that the passionateness of the sorrow both of the Virgin and disciples, is represented by Giotto and all great following designers as reaching its crisis at the Entombment, not at the Crucifixion. The expectation that, after experiencing every form of human suffering, Christ would yet come down from the cross, or in some other visible and immediate manner achieve for Himself the victory, might be conceived to have supported in a measure the minds of those among His disciples who watched by His cross. But when the agony was closed by actual death, and the full strain was put upon their faith, by their laying in the sepulchre, wrapped in His grave-clothes, Him in whom they trusted, "that it had been He which should have redeemed Israel," their sorrow became suddenly hopeless; a gulf of horror opened, almost at unawares, under their feet; and in the poignancy of her astonied despair, it was no marvel that the agony of the Madonna in the "Pieta" became subordinately associated in the mind of the early Church with that of their Lord Himself;--a type of consummate human suffering. * * * * * XXXVI. THE RESURRECTION. Quite one of the loveliest designs of the series. It was a favourite subject with Giotto; meeting, in all its conditions, his love of what was most mysterious, yet most comforting and full of hope, in the doctrines of his religion. His joy in the fact of the Resurrection, his sense of its function, as the key and primal truth of Christianity, was far too deep to allow him to dwell on any of its minor circumstances, as later designers did, representing the moment of bursting the tomb, and the supposed terror of its guards. With Giotto the leading thought is not of physical reanimation, nor of the momentarily exerted power of breaking the bars of the grave; but the consummation of Christ's work in the first manifesting to human eyes, and the eyes of one who had loved Him and believed in Him, His power to take again the life He had laid down. This first appearance to her out of whom He had cast seven devils is indeed the very central fact of the Resurrection. The keepers had not seen Christ; they had seen only the angel descending, whose countenance was like lightning: for fear of him they became as dead; yet this fear, though great enough to cause them to swoon, was so far conquered at the return of morning, that they were ready to take money-payment for giving a false report of the circumstances. The Magdalen, therefore, is the first witness of the Resurrection; to the love, for whose sake much had been forgiven, this gift is also first given; and as the first witness of the truth, so she is the first messenger of the Gospel. To the Apostles it was granted to proclaim the Resurrection to all nations; but the Magdalen was bidden to proclaim it to the Apostles.