Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World. — John Shaqi
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.Tiphaigne de La Roche, Charles-François
Philosophy
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.
The elementary spirits were sensible how valuable the treasure was, that
the sons of men were going to lose, and were under the deepest concern
for them. They studied therefore to find the means to fix love upon
earth, and imagined they had succeeded.
They took from the languishing and exhausted tree, its best shoots and
grafted them upon different stocks. This precaution saved love, but at
the same time, altered its nature. Nourished by an extraneous sap, these
shoots and their emanations quickly degenerated: So the exotic plants
which grow in our gardens by the assiduous care of the gardiner, change
their nature, and lose almost all their virtues.
Love then existed among men; but what love? It sprung from caprice, was
attached without choice, and vanished with levity: It became such as it
is at this day amongst you. It is no longer that common band which
united mankind, and rendered them happy; it is on the contrary, an
inexhaustible fountain of discord. Formerly, it was stronger alone than
all the passions together; it was subject only to reason: Now, it is
overcome by the weakest passion, and hearkens to any thing but reason.
To say the truth; it is no longer Love: Phantoms have taken its place,
and receive the homage of men. One in the highest ranks only finds
objects worthy his vows; he thinks it love, it is only ambition. Another
fixes his heart where fortune is lavish of her gifts, he imagines, love
directs him, but it is thirst of riches. Another flies from where
delicateness of sentiments calls for his care and regard, and runs where
an easy object hardly gives him time to desire. What is the ground of
his haste? a depraved appetite for pleasure. Of pure, sincere, and
unmixt love there is none left; the grafts are quite spoiled.
At Babylon, degenerated love varied with the fashions, the manners, and
every thing else. At first it gave into the Romantick: This was in the
days of our good Knights Errant. It was all fire, transport, extasy. The
eye of the fair was a sun, the heart of the lover was a volcano, and the
rest of the same stamp.
In time, it was found, that all this was departing a little from nature;
in order therefore, to make it more natural, love was dressed like a
shepherd with a flock and pipe; and spoke the language of a swain. In
the heart of his noisy and tumultuous city, a Babylonian sung the
refreshing coolness of the groves, invited his mistress to drive her
flock thither, and offered to guard it against the wolves.
The pastoral language being drained, the sentiment was refined, and the
heart analysed. Never had love appeared so subtilised. To make a
tolerable compliment to a girl beloved, a man must have been a pretty
good metaphysician.
Public-domain text, read in full here on John Shaqi.
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