Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.Tiphaigne de La Roche, Charles-François
Philosophy
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.
The Babylonians, weary of thinking so deeply, from the height of these
sublime metaphysicks fell into free speeches, double-meanings, and
wanton stories. Their behaviour was agreeable to their talk; and love,
after having been a valiant knight-errant, a whining shepherd and a
sublime metaphysician, is at last grown a libertine. It will soon become
a debauchee, if it is not so already; after which, nothing remains but
to turn religious; and this is what I expect.
Moreover, the Babylonians flatter themselves with being a people the
most respectful to the ladies, and boast of having it from their
ancestors. In this respect, as in all others, two things must be
distinguished at Babylon, the appearance and the reality. In appearance,
no place where women are more honoured; in reality, no place where they
are less esteemed. Outwardly, nothing but homages, inwardly, nothing but
contempt. It is even a principle at Babylon, that the men cannot have,
in an assembly, too much respect for the sex, nor, in private too
little.
[Illustration]
CHAP. V.
VOLUPTAS or PLEASURE.
We came out of the grove. Men (said I to the Prefect) are highly
indebted to you for preserving love, degenerated as it is. If you did
but know what a void there is among them now-a-days! Their amusements
are so few, that the least of all must be to them very valuable. Love no
longer makes their happiness; but it diverts them at least. What would
the Babylonians do, if love did not put in motion all those walking
statues, which you see so busy about the women? They sigh, they
complain, they request, they press, they obtain, they are happy or
dupes; it is just the same thing: But time passes, and that is enough
for the Babylonians.
“In the beginning (continued the Prefect) nature, ever attentive to the
welfare of men, begot Voluptas. She was an unadorned native beauty, but
full of those charms which characterises whatever comes out of the hands
of the common parent of all Beings. Nature gave her a golden cup, and
said: Go among men; draw pleasure out of my works; present it without
distinction to all mortals; quench their thirst, but make them not
drunk.”
Voluptas appeared upon earth. Men flocked together in crowds; all drank
largely of her cup; all quenched their thirst, none were intoxicated.
Voluptas made herself desired, presented herself seasonably, and was
always received with joy. As she offered herself with restriction, she
was always cherished and never cloyed. Men, not being enervated by
excess, preserved to a very advanced age, all their organs in vigor;
their taste remained; and old age still drank of Voluptas’s cup.
Nature has a rival, called Art, who, incessantly employed in rendering
himself useful or agreeable to society, strives to supply what nature
cannot or will not do for men. He resumes nature’s works, retouches
them, sometimes embellishes, often disguises and degrades them.
Public-domain text, read in full here on John Shaqi.
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