Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.Tiphaigne de La Roche, Charles-François
Philosophy
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.
It is remarkable, that one day, one of those young old men, bethought
himself to make reflections. “When a man (said he) is come, like me, to
a certain age, he does not fully live, he dies by degrees, and he ought
successively to renounce whatever does not suit his state. There are
things that become nobody, which however are connived at in youth; but
which make an old man ridiculous. What business have I now with this
costly furniture, these splendid equipages, with this table served with
so much profusion? Am I excusable for keeping a mistress, whose
luxuriousness will not fail to ruin me in the end? does it become me to
appear still in those places, where licentiousness carries inconsiderate
youth? I will forsake a world for which I am no longer fit, and will
embrace that peaceful and retired life to which my declining age invites
me. What I shall retrench from my expences, I will give to my nephew,
who is coming; into the world, and should set out with some figure.
Since I am dying by degrees, so by degrees he ought to inherit.”
This resolution being taken and well taken, a friend of his comes to
visit him, sees him thoughtful, asks the reason and learns his design.
“What, (says he to him) have you not still spirit enough to withstand
reason? She knocks, and it is going to be opened! what do you mean?
Reason may be of use to a young man, to curb the fury of his passions;
but must be fatal to an old one, in totally extinguishing the little
relish he has left for pleasures. What a fine sight will it be, to see
Plutarch’s morals, Nicole’s essays, and Pascal’s thoughts lodged in thy
brain, close by Bocace’s novels, La Fontaine’s tales, and Rousseau’s
epigrams! Believe me: Reason is good only for those, who have cultivated
it long ago; heads made like ours cannot suit it. Our maxims and
reason’s are too contradictory; and instead of regulating, it would
throw all into disorder and confusion.”
“But (replied our new convert) dost thou know what thou art doing with
thy extraordinary eloquence? never was so much reason used to prove,
that we must act against reason. Come, let us go, my dear marquis, a
free supper waits us at the ... where the nymph, thou knowest, will
compleat my conviction: From thence we will go to the ball. Tomorrow,
champagne at your cousin the countess’s, and lansquenet, at our friend
the President’s.”
CHAP. VII.
THE ITCHINGS.
We walked toward the south. On this side, Giphantia ends in a point, and
forms a little promontory, from whence there is a large prospect. This
promontory is covered all over with a plant, whose boughs descend and
creep every way. This is the production of the second Kernel. The plant
never bears either leaves or blossoms, or fruit: It is formed by an
infinite number of very thin small fibres, which branch out of one
another.
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