Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.Tiphaigne de La Roche, Charles-François
Philosophy
Giphantia: Or a View of What Has Passed, What Is Now Passing, and, During the Present Century, What Will Pass, in the World.
Art failed not to observe the conduct of Voluptas, and to refine
whatever she offered to mankind. He could not bear an interval between
pleasures, and would have them succeed one another without intermission.
He ransacked all the countries of the world, united all the objects of
sensuality, and multiplied a thousand ways the pleasures of sense. Men,
surrounded with so many alluring objects, thought themselves happy, and
in their intoxication, said: _Without Art, Nature is nothing_. But very
soon their senses were cloyed; satiety bred disgust, and disgust made
them indifferent to all kinds of pleasure. Neither Art nor Nature could
affect them to any degree. From that time, they have hardly been able to
amuse or divert themselves. Voluptas has no longer any charms for them.
[Illustration]
CHAP. VI.
PERPETUAL YOUTH.
There is no place (continued the Prefect) where these dissipations,
supposed to supply the room of pure pleasure, are more necessary than at
Babylon; so there is no place where they are more frequent.
The Babylonians are known not to be made for much thinking, and, for
good reason, it is not desired they should think. A wise policy has
always proposed to keep as many employed as possible, and to amuse the
rest.
For these last it is, that the arts of amusement are incouraged, that
publick walks are kept up at a great charge, that spectacles of all
kinds are exhibited, and so many places tolerated, where gaming,
drinking, and licentiousness serve for food to these heedless men, who,
without these avocations, would not fail to disturb the society.
These various avocations fill up the moments of life to such a degree,
that there is no time for recollection, and for counting the years that
insensibly fly away. A man declines, decays, is bent under the load of
years, and he has not once thought of it.
Rather let us say, there is no old-age at Babylon, for men of this kind:
A perpetual Youth runs through their life; the same agitations in the
heart, the same dullness in the soul, and the same void in the mind.
Youths of twenty-five and of sixty, march with an equal pace to the same
end. The desires, eagernesses, sallies, excesses are the same. All
forgetful of themselves, still go on; and death alone is capable to stop
the career of these decrepid youths.
Public-domain text, read in full here on John Shaqi.
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