Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvementSmith, George
History
Gipsy Life: Being an account of our Gipsies and their children, with suggestions for their improvement
Smith, George
Romanies -- Great Britain
“To make up such an aggregate the numerous hordes must have been included
who traverse most of the nation with carts and asses for the sale of
earthenware, and live out of doors great part of the year, after the
manner of the Gipsies. These potters, as they are commonly called,
acknowledge that Gipsies have intermingled with them, and their habits
are very similar. They take their children along with them on travel,
and, like the Gipsies, regret that they are without education.” Mr.
Hoyland says that he endeavoured to obtain the number of pot-hawking
families of this description who visited the earthenware manufactories at
Tunstall, Burslem, Longport, Hanley, Stoke-on-Trent, Fenton, Longton, and
other places in Staffordshire, but without success.
Borrow, in his time, 1843, put the number as upwards of 10,000. The last
census shows that there were under 4,000; but then it should be borne in
mind that the Gipsies decidedly objected to their numbers being taken.
Their reason for taking this step and putting obstacles in the way of the
census-takers has never been stated, except that they looked upon it with
a superstitious regard and dislike, the same as they look upon
photographers, painters, and artists, as kind of _Bengaw_, for whom Gipsy
models will sit for _soonakei_, _Roopeno_, or even a _posh-hovi_. They
told me that during the day the census was taken they made it a point to
always be upon the move, and skulking about in the dark. The census
returns for the number of canal-boatmen gives under 12,000. The Duke of
Richmond stated in the House of Lords, August 8, 1877, that there were
between 29,000 and 80,000 canal boatmen. The number I published in the
daily papers in 1873, viz., 100,000 men, women, and children is being
verified as the Canal Boats Act is being put into operation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account