Nor is this all. The stories of the Resurrection as told in the Gospels are full of discrepancies, and are rendered incredible by the interpolation of miraculous incidents. Let us begin with Matthew. Did Matthew see Christ crucified? Did Matthew see Christ's dead body? Did Matthew see Christ quit the tomb? Did Matthew see Christ in the flesh and alive after His Resurrection? Did Matthew see Christ ascend into Heaven? Matthew nowhere says so. Nor is it stated by any other writer in the Testament that Matthew saw any of these things. No: Matthew nowhere gives evidence in his own name. Only, in the Gospel "according to Matthew" it is stated that such things did happen. Matthew's account of the Resurrection and the incidents connected therewith differs from the accounts in the other Gospels. The story quoted above from Matthew as to the bribing of Roman soldiers by the priests to circulate the falsehood about the stealing of Christ's body by His disciples is not alluded to by Mark, Luke, or John. Matthew, in his account of the fact of the Resurrection, says that there was an earthquake when the angel rolled away the stone. In the other Gospels there is no word of this earthquake. But not in any of the Gospels is it asserted that any man or woman saw Jesus leave the tomb. The story of His actual rising from the dead was first told by some woman, or women, who said they had seen an angel, or angels, who had declared that Jesus was risen. There is not an atom of evidence that these young men who told the story were angels. There is not an atom of evidence that they were not men, nor that they had not helped to revive or to remove the swooned or dead Jesus. Stress has been laid upon the presence of the Roman guard. The presence of such a guard is improbable. But if the guard was really there, it might have been as easily bribed to allow the body to be removed, as Matthew suggests that it was easily bribed to say that the body had been stolen. Matthew says that after the Resurrection the disciples were ordered to go to Galilee. Mark says the same. Luke says they were commanded not to leave Jerusalem. John says they did go to Galilee. So, again, with regard to the Ascension. Luke and Mark say that Christ went up to Heaven. Matthew and John do not so much as mention the Ascension. And it is curious, as Mr. Foote points out, that the two apostles who were supposed to have been disciples of Christ and might be supposed to have seen the Ascension, if it took place, do not mention it. The story of the Ascension comes to us from Luke and Mark, who were not present. Jesus rose from the dead on the third day. Yet Luke makes Him say to the thief on the cross: "Verily I say unto thee, to-day shalt thou be with me in Paradise." Matthew, Mark, and John do not repeat this blunder.