Fashion -- 19th century -- Periodicals; United States -- Social life and customs -- 19th century -- Periodicals; Women's periodicals, American
It may not be generally known that beards are singularly connected
in history with the progress of civilization. The early Greeks and
Romans did not shave. The Greeks began to use the razor about the time
of Alexander, who commanded all his soldiers to shave, lest their
beards should afford a handle for their enemies. This was little more
than three hundred years before the Christian era; and thirty years
after Alexander, Ticinius introduced the habit of shaving amongst the
Romans. The Gothic invaders of the Western empire revived the habit of
wearing the beard. The Anglo-Saxons were a bearded race when William
the Conqueror invaded England, and, therefore, the Conqueror and his
Normans ever after wore the chin smooth, in order to distinguish them
from the vanquished; and thus, even in the Norman invasion, the shaven
chin became the emblem of an advanced civilization. In like manner,
amidst all the long controversies between the Eastern and Western
Churches, the Western Church has invariably espoused the cause of the
razor, whilst the Greek or Eastern Church as resolutely defends the
cause of the beard. Civilization has marched in the West, and remained
stationary in the East, in the land of beards. When Peter the Great
determined to civilize his Russian subjects, one of the means which
he considered indispensable was the use of the razor, he, therefore,
commanded his soldiers to shave every layman who refused to do it
himself, and rare sport they had with the stubborn old patriarchs, who
persisted in retaining their much-cherished emblems of age and wisdom.
BABYLON, NINEVEH, AND MR. LAYARD.
(Concluded from page 136.)
[Illustration: ENTRANCE TO THE SMALL TEMPLE AT NIMROUD.]
Returning to Konyunjik, Mr. Layard renewed his excavations. Soon
afterwards, he discovered what he called the "chamber of records,"
which was filled with tablets. These are of vast importance in a
historical point of view; and, when completely translated, they will
add immensely to our knowledge of the ancient Assyrians. Hincks
and others, who have devoted much attention to the study of the
cuneiform character, have employed themselves in the translation
with considerable success. In other apartments were discovered
bas-reliefs, containing representations of attendants carrying strings
of pomegranates and locusts; musicians playing upon harps, tabors,
double-pipes, and an instrument like the modern santour of the East,
consisting of a number of strings stretched over a hollow case or
sounding-board.
Public-domain text, read in full here on John Shaqi.
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