He tells them all about it in the truthful simplicity of a man of God, and, thank God, they had sense enough--yes, and love enough, charity enough, to accept his explanations, and to glorify God. Would to God we could get as much sense and charity in these days! A lady writes to me, only the other day, of her husband, saying that he sympathises with outside work, but contends that there is everything one wants in the church; and another contends that there is everything everybody wants somewhere else, and so they are down upon all the Peters that dare to do anything out of the jog-trot line. You may reason ever so urgently, and show them that all these old measures are not enough for everybody, that there is a great mass of outlying population which they do not reach--the Gentiles of this generation; you may show them that these Gentiles are without the Holy Ghost, that they are not cleansed, that they are yet common and unclean; you may show them that these new measures of yours are quite as lawful as their old measures, and that, probably, they would be a great deal more useful, and, moreover, that they have been borne in upon you by the Holy Ghost, and that you feel as if there were a fire in your bones urging you to go and try them, but they will not hold their peace and glorify God, but will loose their tongues and villify you. False Charity looks more at the means than at the end. Its possessor is more concerned about what men will think of _him_, than what will exalt the Redeemer. You can know it by this mark. Are you more concerned about what your neighbor, Mr. So-and-So, or your minister, Rev. Mr. So-and-So, or even your bishop, thinks about you, than you are about the extension of the kingdom of Christ? Look out, my friend, yours is the wrong sort of Charity. True Charity looks at the end--the spread of righteousness in the earth--_the reign of the King_--and it is not very fastidious about the measures, so that they are lawful.