Now, my friends, try yourselves--which Charity _have you got?_ Do you rejoice in the extension of the kingdom of Jesus Christ by any lawful means, or are you more concerned _about the color of a man's coat than the state of his heart?_ Would you rather the poor drunkard were left to rot and seethe in his misery, than that a man should put on a blue jacket with an S.[Footnote: Badge of the Salvation Army.] on his collar, and go and fetch him out? Would you rather have men damned conventionally, than saved unconventionally? If you would, you are a Pharisee at heart--I care not what you call yourselves. Go home and read for your instruction Matt, xxiii. 23-28. Further, how bitterly this false Charity often comes out in individual cases. We will just take an illustration. We will suppose here is a family of decent, respectable, professedly Christian people, who have been to church or chapel most of their lives. Or here is a Church, we will suppose, of the same character--nothing particular has happened; they fear the Lord, and go comfortably along, and are just where they were ten or fifteen years ago, making up for _deaths_ and _removals_. We will suppose that a member of that family or that church, as the case may be, gets converted. He reads a book, goes to a special meeting, or some providential utterance is the means of sending the light of God's Spirit upon his soul, and he is quickened and woke up to see the miserable, half-dead, guilty condition in which he is; he is praying and groaning, and feeling after God; he gets the sense of his transgressions and unfaithfulness being taken away, and the joy of God's salvation restored to his soul. Now, in a moment, almost immediately, as in the case of Peter, as soon as the internal work is done, comes the external path opened up. The Spirit of God lays before him some new work, something strikes him which has been long forgotten, or which never seems to have been recognised in his family or church. He sees what a grand thing that would be for the conversion of souls, and the extension of the kingdom of Jesus Christ, and he feels it beginning to burn like a fire in his bones to enter this path of usefulness. He prays much over it, and he waits until he is fully satisfied that it is not a vain impulse, but that it is of the Spirit of God. Full of love, and faith, and zeal, he goes to tell his minister, or some Christian friend; he expects that they will sympathise with his feelings, and enter into his project; but, alas! alas! they begin by raising objections--they start difficulties:--"Well, but you see that would be a little out of our order: that is not exactly our way of doing things. I am afraid the deacons would object, or I am afraid something would happen;" and if he has the misfortune to be young (anybody would think it was a sin to be young), they will "crush" him out; they put the extinguisher on, and say, "Wait, my brother, until you have more experience," or,