Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881Booth, Catherine Mumford
Religion
Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881
Booth, Catherine Mumford
Salvation Army -- Sermons; Sermons, English
Now, do not go round about, and try to put this off you. Who are
these promises made to? I challenge anybody to find me promises in
this Book, taken with the context (except in the case of repenting
sinners, who are a special class, and met with special promises),
except to saints. There are no promises of answer to prayer, except
to this class of character. These promises are not made to everybody,
are they? The prayer of the wicked is an abomination to God, except
it be his prayer when he is forsaking his wickedness. Then that
prayer is not an abomination; but all other prayers of the wicked
are. These promises are made to righteous people--to people who are:
First, _in fellowship with God_. "If ye abide in Me, and My
words abide in you;"--having been brought into living fellowship by a
living faith, the promises are made to those people who MAINTAIN that
union--who walk in it, who live in it, and who avail themselves of
the opportunities and privileges which Jesus has bestowed upon them
by virtue of that union.
Now, you see, friends, it is not enough that you were _once_ in
union with Jesus, in order to get answers to your prayers. I am
afraid there are thousands in a backslidden state. They have let go
the grasp of faith; they are not abiding in Christ; they are abiding
_out of Him_, and yet they are constantly praying and wondering
why God does not answer their prayers. Don't you see, the first
condition is wanting. There is no possible way of approach to the
Father but through the Son. All prayers are an abomination to God
which do not go up to Him through His Son, and in His Son, except
such as those of Cornelius, who never heard of Christ; but to people
who have ever had the light and known His Son, no prayers while out
of living union with His Son are accepted. And that does not mean
saying, "For the sake of the Lord Jesus Christ." It does not matter
much what people _say_. God never pays any attention to people's
words; it is what they mean and feel that He pays attention to; and
He knows when people really offer their prayers in union with His
Son. They are not in union, and, therefore, their prayers never rise
any higher than the room in which they offer them. They hardly get
out of their mouths; God never hears them. They are drowned and
buried in their own throats.
Oh! you young converts, never drop out of living union with Jesus.
Keep in it--hold it fast--walk in it, and you will get answers to
your prayers every day. You will be as sure of it as if you saw God
doing what you ask, and heard Him speaking to you. You will be able
to say, "I know that Thou hearest me always." Bless His name! Those
who abide in Him can say that in their measure.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account