Goethe's literary essays : $b A selection in EnglishGoethe, Johann Wolfgang von
History
Goethe's literary essays : $b A selection in English
Goethe, Johann Wolfgang von
Art; Literature -- History and criticism
The question whether this or that occupation to which a man devotes
himself is useful recurs often enough in the course of time, and must
come before us especially at this time when it is no longer permitted
to any one to live quietly according to his tastes, satisfied,
moderate, and without demands upon him. The external world is so
importunate and exciting that each one of us is threatened with being
carried away in the whirlpool. In order to satisfy his own needs, each
one sees himself compelled to attend almost instantaneously to the
requirements of others; and the question naturally arises whether he
has any skill or readiness to satisfy these pressing duties. There
seems to be nothing left to us to say than that only the purest and
strictest egoism can save us; but this must be a self-conscious
resolution, thoroughly felt and calmly expressed.
Let each one ask himself for what he is best fitted, and let him
cultivate this most ardently and wisely in himself and for himself;
let him consider himself successively as apprentice, as journeyman, as
older journeyman, and finally, but with the greatest of circumspection,
as master.
If he can, with discriminating modesty, increase his demands on the
external world only with the growth of his own capabilities, thus
insinuating himself into the world’s good graces by being useful, then
he will attain his purpose step by step, and if he succeeds in reaching
the highest level, will be able to influence men and things with ease.
Life, if he studies it closely, will teach him the opportunities and
the hindrances which present or intrude themselves upon him; but this
much the man of practical wisdom will always have before his eyes:--To
tire oneself out for the sake of the favor of to-day brings no profit
for to-morrow or after.
_Other Considerations_
Every nation has peculiarities by which it is distinguished from the
others, and it is by these distinguishing traits that nations are also
attracted to and repelled from one another. The external expressions
of these inner idiosyncrasies appear to the others in most cases
strikingly disagreeable, or, if endurable, merely amusing. This is
why, too, we always respect a nation less than it deserves. The inner
traits, on the other hand, are not known or recognized, by foreigners
or even by the nation itself; for the inner nature of a whole nation,
as well as the individual man, works all unconsciously. At the end we
wonder, we are astounded, at what appears.
These secrets I do not pretend to know, much less to have the
cleverness to express them if I did. Only this much will I say,--that,
so far as my insight goes, the characteristic intellectual and
spiritual activity of the French is now at its height again, and for
that reason will exercise soon again a great influence on the civilized
world. I would gladly say more, but it leads too far; one has to be so
detailed in order to be understood, and to make acceptable what one has
to say.
Public-domain text, read in full here on John Shaqi.
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