Gold-Seeking on the Dalton Trail: Being the Adventures of Two New England Boys in Alaska and the Northwest TerritoryThompson, Arthur R. (Arthur Ripley)
General
Gold-Seeking on the Dalton Trail: Being the Adventures of Two New England Boys in Alaska and the Northwest Territory
Thompson, Arthur R. (Arthur Ripley)
Klondike River Valley (Yukon) -- Gold discoveries -- Fiction
The boys had been too thoroughly fatigued to closely observe the
settlement of Klukwan by the waning light of the afternoon, but in the
morning they gazed with interest at the village across the Chilkat. The
shore was lined with canoes of various sorts and sizes, and the river
at this point was free from ice. They could hear the barking of dogs,
and see men, women, and children moving about among the houses, which
extended along the shore in a nearly straight line for a quarter of a
mile. There were, perhaps, a score of buildings in all, most of them
not unlike two-story New England farmhouses, neatly painted and well
preserved.
"You would hardly believe that such a village contains no white
inhabitants, would you?" said Uncle Will, who, with Mr. Bradford, now
joined the boys on the river-bank.
"No," replied David. "How does it happen that the Indians own such good
houses?"
"I'm told," said Uncle Will, "that this was a Russian post before
the United States bought Alaska in 1867. The Russian traders built
the houses; and when the territory was sold, they moved out and
the Chilkats moved in. And not only are the Indians well housed,
but, through the influence of the traders and missionaries, they
have adopted the dress and, to a large extent, the manners of
civilization. One of them even owns a horse and cart, which he drives
across the flats, carrying on a kind of express business between Old
Village--which is the meaning of the Indian word 'Klukwan'--and Pyramid
Harbor."
Roly had been staring at a curious figure directly opposite. It
appeared to represent the head and fore-legs of a frog, surrounded by a
circle of black paint, the whole being portrayed upon several upright
boards which stood side by side.
"What in the world is that thing?" he asked, when his uncle had
finished. "It reminds me of the African dodger at the circus last
summer. A colored man put his head through a hole in a sheet, and if
you hit him you got a cigar,--and I did hit him, but the proprietor
said I was too small to smoke, so he gave me a stick of candy."
The others laughed, and David proposed that Roly should throw a
snowball at the frog, and see what he would get.
"That would hardly do," said Uncle Will, "even if he could throw so
far, for this is no African dodger, but a totem-figure, similar to
those on the totem-poles. The ashes of some Indian of the family which
has the frog as its symbol are entombed in a little house behind those
boards, and Roly would be more likely to get a bullet than a stick of
candy if he injured that image."
On turning back from the river-bank, they found Long Peter looking
intently at a group of people a short distance to the north.
"White people--two men--two women!" he exclaimed, as they approached.
"Women?" repeated Mr. Bradford, incredulously; "this is a queer place
for white women."
Public-domain text, read in full here on John Shaqi.
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