Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and HistoryWard, J. H. (Joseph Harvey)
Religion
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History
Ward, J. H. (Joseph Harvey)
Church of Jesus Christ of Latter-day Saints -- Doctrines
It is evident that the gospels were not copied from each other, for
they often relate different events, and when they relate the same
occurrence, each man relates those parts of it which he saw himself,
and which impressed him most. This agreement of independent writers
is the more remarkable, as the writers were persons of various
degrees of education, of different professions and ranks of life,
born in different countries and writing from various places in Italy,
Greece, Palestine and Assyria, without any communication with each
other. Matthew was a tax collector in the province of Galilee; Mark,
a Hebrew citizen of Jerusalem; Luke, a Greek physician of Antioch;
James and John owned and sailed a fishing boat {98} on Lake Tiberias;
Jude left his home and shop in Galilee in order to preach the gospel;
college-bred Paul cast his parchments and popularity aside, carried his
sturdy independence in his breast, and his sail needles in his pocket,
and dictated epistles and cut out jib sails and awnings in the tent
factory of "Aquila, Paul & Co.," at Corinth; several of Paul's letters
were written in a dungeon at Rome; the last of Peter's is dated at
Babylon; Matthew's gospel was penned at Jerusalem, and John's gospels
and epistles were written at Ephesus. The agreement of eight such
witnesses, of different pursuits, and so scattered over the world, in
relation to the same story is a convincing: proof of its veracity.
The manner in which the Apostles published their testimony to the
world, bears every mark of truthfulness. Strong in the consciousness
of right, they dared to assert that Jesus had risen from the dead, in
the very streets of the city where he was crucified--in the temple, the
most public place of resort of the Jews who saw him crucified--and to
the teeth of the very men who put him to death. "The God of our fathers
raised up Jesus, whom ye slew and hung on a tree. Him that God exalted
with His right hand to be a Prince and a Savior, to give repentance to
Israel and remission of sins. And we are His witnesses of these things,
and so is also the Holy Ghost which God hath given to them that obey
him" (_Acts. v_, 30). Had Paul been conscious that he was relating
falsehood, would he have dared to appeal to the judge, before whom he
{99} was on trial for his life, as one who knew the notoriety of these
facts? "For the king knoweth of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden from
him; for this thing was not done in a corner" (_Acts xxvi_, 26).
The boldness of their preaching, however, is little, compared with the
boldness of their design, which was nothing less than to convert the
world. The heathens never dreamed of such a thing. The Jews were so
indignant at the project, that when Paul hinted it to them, they cried,
"Away with such a fellow from the earth: for it is not fit that he
should live" (_Acts xxii_, 22).
Public-domain text, read in full here on John Shaqi.
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