Technically speaking, these paintings are not frescoes. "The medium
employed seems to have been egg, the white and yolk mixed, and the
method very analogous to that of water-colour painting.... The red
tones were laid over a bed of deep orange, the effect being one of
extraordinary vigour and brilliance, taking into account the means at
command. The use of a prepared ground was systematic, and was resorted
to whenever intensity of the tones or colour effects was desired.
Evident efforts in the direction of modelling are noticeable,
though these have been neutralised to a great extent by a lack of
concentration in the lights, and if it were not for the thick outline
in which each figure is set, there would be much in common between
the methods of these paintings and those renderings of diffused light
affected by our modern _plein-airistes_. The general tone is that of
the simpler paintings of the thirteenth century, that is to say, of
those in which no gold was used. The effect is warm and brilliant, the
dominant hue orange, heightened by reds of various tints."[39]
[39] From the technical notes of M. Gaïda.
According to the archæological records derived from various works of
the historians of Le Quercy, these paintings in the west cupola of
Cahors were carried out under the direction of the Bishops Raymond de
Cornil, 1280-93, Sicard de Montaigu, 1294-1300, Raymond Panchelli,[40]
1300-1312, or Hugo Geraldi, 1312-16, the friend of Pope Clement V. and
of Philip IV. of France, who was burnt alive at Avignon, or perhaps
even of Guillaume de Labroa, 1316-24, whose residence was at Avignon,
and who governed the diocese of Cahors through a procurator. From this
period onwards there was no further question of decorative works, the
successors of these bishops being fully occupied in maintaining the
struggle against the English invaders.
[40] Raymond Panchelli, or Raymond II., who in 1303 began to build the
Bridge of Valentré at Cahors.
It seems reasonable therefore to infer that the Cahors paintings
date either from the end of the thirteenth century or the beginning
of the fourteenth. In any case, these decorations are of very great
artistic merit, and of the highest interest as an unique example of
French decorative art at the finest period of the thirteenth century,
when Gothic architecture had reached its apogee, and was producing
masterpieces which served as models for contemporary artists, and even
more notably, for those of the early fourteenth century.
That vigilant guardian of our beautiful cathedrals and historic
monuments, the _Administration des Cultes_, has taken measures which
do it infinite honour in this matter. No attempt has been made to
restore the paintings, but all necessary steps have been taken to
ensure their preservation as they stand, so as to leave intact the
archæological value of these convincing witnesses to the genius of our
French mediæval painters.
Public-domain text, read in full here on John Shaqi.
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