Graham's Magazine, Vol. XXX, No. 3, March 1847Various
General
Graham's Magazine, Vol. XXX, No. 3, March 1847
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
awful hat? There cannot be a doubt of it. The science of the hat yet
remains to be developed; and deep down in the realms of ignorance are
they who have not reflected yet upon the clue afforded by the hat to
what is passing in the soul of him who wears it.
Thus, you could distinguish Singleton Snippe’s hat at a horse-race, at a
riot, or at a fire—equally delighted was that hat at every species of
uproar—in the street—the lobby—the bar-room, or wherever else that
hat could spy out “fun,” the great staple of its existence, with this
advantage, that it had an instinct of peril, and could extricate itself
from danger without the slightest ruffling of its fur. Snippe was
wise—Snippe preferred that all detriments should fall to the share of
others, while the joke remained with him.
But at last, a change reached even unto the hat of Snippe—change comes
to all; a change, singularly enough, that took all other change from the
pockets of Snippe. He was obliged to discover that the mere
entertainments of life are not a commodity to live upon, and that
however pleasant it may be to amuse one’s self, the profits therefrom
accruing, do not furnish continued means of delectation and delight.
Snippe neglected his business, and consequently, his business, with a
perversity peculiar to business, neglected Snippe—so that Snippe and
Snippe’s business had a falling out.
“This will never do,” declared Snippe, after deep reflection on the
subject of ways and means—“never do in the world.”
But yet it did do—did do for Singleton Snippe, and effectually broke
him up in the mercantile way, which involved all other ways; and so Mr.
Snippe resolved to make the most available market that presented itself
for the retrieval of past error. Snippe resolved to
marry—advantageously, of course. Snippe was not poetical—he had no
vein of romance in his constitution; he could live very well by himself,
if he only had the means for that purpose; but not having the means,
unfortunate Snippe, he determined to live by somebody else, living of
some sort being a matter of necessity in Snippe’s estimation, though no
other person could discover what necessity there was for the living of
Snippe. The world might revolve without a Snippe; and affairs generally
would work smoothly enough, even if he were not present. Snippe labored
under a delusion.
Public-domain text, read in full here on John Shaqi.
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