And the mother’s grief becomes less wild, and humble is the voice with which she makes answer, “God help us, it was his to take away who gave.” And now with more of submission under their affliction, with much of hope that cheered even in the midst of their bereavement, they will see their child laid in the funeral-vault to meet their eyes no more until the resurrection morning—and with chastened hearts, and more thoughtfully they will tread the path set before them, feeling convinced and thankful that sorrow has taught them a lesson of wisdom they never could have learned in a life like that they had lived. Through the opened Gothic windows of the old church she is speeding, for what? To make beautiful by her presence the temple of the Lord. See! before the altar there is gathered a little group, and a maiden and a youth are answering the binding, “I will,” to a question than which none more fraught with deep and solemn meaning was ever propounded to mortal man and woman. The bridegroom has placed upon his companion’s finger the uniting ring—she is his wife. You see she has arrayed herself gayly; it is the great festival of her life—may it not prove the adornment has been for the ceremony of the sacrifice of all the dearest and best hopes of her trusting young heart! Around these happy ones are gathered their most familiar, dearest friends; before them the “solemn priest,” and, hark! with mingled words of warning, and of counsel, and of blessing, he pronounces them now man and wife. And upon the newly-wedded ones is resting the congratulatory smile of Sunlight! She bids them joy in their love, and gives the bridegroom the comforting assurance that his will not prove a cross and turbulent bride, for his wedding-day is calm and bright, and over all the sky there is not one speck of cloud! But why does the Sunlight linger when the bridal party has gone forth? She is about the altar and chancel, as though there were others yet who would need her presence and her blessing there. Ah! there are steps—another group is approaching the awaiting “holy man of God.” A woman comes, bearing in her arms a child for baptism. The font containing the regenerating waters is there in readiness. Troops of invisible angels are nigh to listen to and make record of the solemn vows now to be made, and the spirit of the living God is there also, a witness, merciful in his omnipotence. There are but few who accompany the woman—she comes in no pomp and state to dedicate her child to God in baptism; neither is the offering she brings adorned with the pride of wealth. The mother is poor—the child an heir of poverty. But will He therefore spurn the gift? “He that cometh to me I will in no wise cast out.”