"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
In one of those journeys which Jesus was constantly taking, He went
to that part of the country bordering on Tyre and Sidon. Here a poor
woman, a Gentile, came to Him, and prayed Him to heal her daughter, who
had an unclean spirit. This woman, living on the borders of the land of
Judæa, had doubtless heard that the Messiah was expected; and she was
certainly convinced that Jesus was that Messiah, and that He had power
even to cast out devils. This poor woman now came to Jesus, and cried,
"Have mercy on me, O Lord, Thou Son of David; my daughter is grievously
vexed with a devil." At first Jesus took no notice of her, and answered
her not a word. The poor woman continued her supplications, but still
in vain; this greatly surprised the disciples, who were used to see
their heavenly Master listening to the prayers of all who were in
distress: they were grieved also for this poor creature, who followed
them, crying out for mercy; and therefore they begged their Lord to
"send her away," that is, to grant her petition, that she might go away
in peace. Jesus answered, "I am not sent but unto the lost sheep of the
house of Israel." The benefits of Christ's teaching and miracles, were
at first to be offered to the Jews, the chosen people of God; and this
woman, being a Gentile, had no claim to share them. The whole nation of
the Jews, scattered without any ruler or shepherd, might well be called
"lost sheep"--sheep who had strayed from their Shepherd, even from God,
and who must be lost unless they were brought back to Him. The
Scriptures often speak of the people of God, as his sheep: and sinners
are compared to sheep, who, instead of following their shepherd, have
gone astray. In the Confession, which forms part of our Morning
Service, we say, "We have erred and strayed from Thy ways like lost
sheep." In the East, sheep were not driven by the shepherd as with us,
but followed him: remembering this fact will be a help towards
understanding many passages of Scripture, especially some in the Gospel
written by St. John. The poor woman continued to implore mercy; and
coming nearer to the Lord, "She fell down and worshipped him, saying,
Lord, help me!" Jesus now answered, and said, "Let the children first
be filled; for it is not meet to take the children's bread, and to cast
it to dogs."
The Jews looked upon every nation except their own as "unclean"; and
likened them to dogs, which are unclean animals. Jesus Himself did not
look upon the Gentiles as dogs, but He spoke thus to try the faith of
the woman, and to show those who were about Him, that faith in Him
would save Gentiles as well as Jews.
Public-domain text, read in full here on John Shaqi.
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