Grave-mounds and Their Contents: A Manual of Archæology, as Exemplified in the Burials of the Celtic, the Romano-British, and the Anglo-Saxon PeriodsJewitt, Llewellynn Frederick William
History
Grave-mounds and Their Contents: A Manual of Archæology, as Exemplified in the Burials of the Celtic, the Romano-British, and the Anglo-Saxon Periods
Jewitt, Llewellynn Frederick William
Great Britain -- Antiquities; Megalithic monuments -- Great Britain; Mounds -- Great Britain
The grave-mounds and burial-places of the Romano-British period
are, naturally, in many districts, far more abundant than those of
the preceding period, while, in others again, as in Derbyshire and
Cornwall, and some other counties, they are far less common than the
Celtic ones. In these counties the Roman was, it would seem, more of
a “bird of passage” (as well as, to some extent, a “bird of prey”)
than a settler, and the consequence is, that no remains--or next to
no remains--of villas or of settlements are found, and that where
burial has taken place it has not unusually been in the same mound with
those of an earlier period. The Ancient Briton raised the mounds over
the remains of his own people; and his Roman subjugator, as occasion
required, took possession of them, and therein laid his own dead. Thus
the same barrow is sometimes found to contain, besides its primary
Celtic interment, and others belonging to the same race, later deposits
(nearer to the surface or to the side) of the Romano-British or of the
Anglo-Saxon periods.
In other counties, where the Roman population made permanent
settlements and built their towns and villas, regular cemeteries
were formed for the burial of their dead, and to these mainly are
we indebted for a knowledge of their customs and of their arts. The
burials were, as in the previous period, both by inhumation and by
cremation. The first appears to have been the most ancient practice of
the Roman people, and it was not, as is stated, until the time of the
dictator Sylla that burning of the dead was practised. From his time
downward both of these usages were in vogue, according as the friends
of the deceased preferred. So indiscriminately were these usages
adopted in England that both are found in the same burial-places, and
indeed (as in those of the Celtic period) in close proximity to each
other.
The cemeteries attached to Roman towns were outside the walls,
and usually by the road leading to the chief town--Londinium. In
the country the owner of a villa had his burial-place in his own
precincts.[33] Almost always, except when the interment was made in an
earlier barrow, the dead were laid near to the living. In fact, the
Roman seems, even when dead, to have still courted the proximity of the
living, for he always by preference sought to establish his last home
as near as possible to the most frequented road; and the inscriptions
on his roadside tomb often contained appeals to the passers-by--in
terms such as SISTE VIATOR (_stay, traveller_), or, TV QVISQVIS ES
QVI TRANSIS (_thou, whoever thou art, who passest_)--to think on the
departed. The epitaph on a Roman named Lollius, published by Grüter,
concludes with the following words, intimating that he was placed by
the roadside in order that the passer-by might say, “Farewell, Lollius!”
HIC . PROPTER . VIAM . POSITVS
UT . DICANT . PRAETEREVNTES
LOLLI . VALE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account