But quite independently of astrology there seem to have been many
other delusions current among the philosophers of Kepler's time. It
is now almost incomprehensible how the ablest men of a few centuries
ago should have entertained such preposterous notions, as they did,
with respect to the system of the universe. As an instance of what
is here referred to, we may cite the extraordinary notion which,
under the designation of a discovery, first brought Kepler into
fame. Geometers had long known that there were five, but no more
than five, regular solid figures. There is, for instance, the cube
with six sides, which is, of course, the most familiar of these
solids. Besides the cube there are other figures of four, eight,
twelve, and twenty sides respectively. It also happened that there
were five planets, but no more than five, known to the ancients,
namely, Mercury, Venus, Mars, Jupiter, and Saturn. To Kepler's
lively imaginations this coincidence suggested the idea that the five
regular solids corresponded to the five planets, and a number of
fancied numerical relations were adduced on the subject. The
absurdity of this doctrine is obvious enough, especially when we
observe that, as is now well known, there are two large planets, and
a host of small planets, over and above the magical number of the
regular solids. In Kepler's time, however, this doctrine was so far
from being regarded as absurd, that its announcement was hailed as a
great intellectual triumph. Kepler was at once regarded with
favour. It seems, indeed, to have been the circumstance which
brought him into correspondence with Tycho Brahe. By its means also
he became known to Galileo.
The career of a scientific professor in those early days appears
generally to have been marked by rather more striking vicissitudes
than usually befall a professor in a modern university. Kepler was a
Protestant, and as such he had been appointed to his professorship at
Gratz. A change, however, having taken place in the religious belief
entertained by the ruling powers of the University, the Protestant
professors were expelled. It seems that special influence having
been exerted in Kepler's case on account of his exceptional eminence,
he was recalled to Gratz and reinstated in the tenure of his chair.
But his pupils had vanished, so that the great astronomer was glad to
accept a post offered him by Tycho Brahe in the observatory which the
latter had recently established near Prague.
On Tycho's death, which occurred soon after, an opening presented
itself which gave Kepler the opportunity his genius demanded. He was
appointed to succeed Tycho in the position of imperial mathematician.
But a far more important point, both for Kepler and for science,
was that to him was confided the use of Tycho's observations. It was,
indeed, by the discussion of Tycho's results that Kepler was enabled
to make the discoveries which form such an important part of
astronomical history.
Public-domain text, read in full here on John Shaqi.
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