When Ralegh returned, he was sent to the Tower, avowedly because he had
disobeyed orders in setting sail at all, really because the Queen looked
upon his marriage as a kind of personal treason. She detested marriage,
thinking it did not improve the efficiency of a man. And Ralegh, without
any treachery to his wife, whom he continued to love until the end of
his life, was thrown into misery by the Queen's anger. There are men
whose nature will not admit of more than one call upon their affection,
and that of a limited kind. You will find that they are apt to preen
themselves upon their loyalty, wisely enough. Ralegh was not made on
those lines. His feeling for the Queen was a real and vital feeling,
and was not swayed by every circumstance of his life. She was a woman
whom he had loved, and a great woman for all her caprices: she was his
Queen and an illustrious Queen: she was Queen of England, which under
her rule had crushed Spain's power. It would have been strange if her
fierce resentment of his action had not affected him. As it was he wrote
from the Tower--men, English men, were not then ashamed of their
feelings: they liked to try and express them--
"My heart was never broken till this day, that I hear the Queen
goes away so far off--whom I have followed so many years with
so great love and desire, in so many journeys and am now left
behind her, in a dark prison all alone. While she was yet nire
at hand, that I might hear of her once in two or three dayes,
my sorrows were the less: but even now my heart is cast into
the depth of all misery. I that was wont to behold her riding
like Alexander, hunting like Diana, walking like Venus, the
gentle wind blowing her fair hair about her pure cheeks, like a
nymph: sometime siting in the shade like a Goddess; sometime
singing like an angell; sometime playing like Orpheus. Behold
the sorrow of this world! Once amiss, hath bereaved me of all.
O Glory that only shineth in misfortune, what is becum of thy
assurance? Al wounds have skares, but that of fantasie, all
affections their relenting, but that of womankind. Who is the
judge of friendship but adversity? or when is grace witnessed
but in offences? There were no divinety, but by reason of
compassion; for revenges are brutish and mortall. All those
times past,--the loves, the sythes, the sorrows, the desires,
can they not way down one frail misfortune? Cannot one dropp of
gall be hidden in so great heapes of sweetness? I may then
conclude _Spes et fortuna valete_. She is gone in whom I
trusted, and of me hath not one thought of mercy, nor any
respect of that that was. Do with me now, therefore, what you
list. I am more weary of life than they are desirous I should
perish; which if it had been for her, as it is by her, I had
been too happily born.
Public-domain text, read in full here on John Shaqi.
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