Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of RhodesiaHall, R. N. (Richard Nicklin)
History
Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of Rhodesia
Hall, R. N. (Richard Nicklin)
Great Zimbabwe (Extinct city); Zimbabwe -- Antiquities
At nine o’clock all was still and restful. There were no signs whatever
of the forthcoming festivities. Passing through Baranazimba’s kraal,
on the way to Havilah Camp at Zimbabwe, one found the population had
retired to rest. At Mogabe’s kraal the only sign of active life was
shown by the village dogs. The night was hot and close, and outside
the huts natives were sleeping, each in his blanket. Arrived at
Havilah Camp, one found a score of labourers, sublimely free from all
anxieties, sleeping on the bare granite outside their huts, but so
oppressive was the air that in their slumbers they had thrown off their
blankets, and were lying in every conceivable posture, and snoring and
talking in their sleep as if dancing and beer-drinking were matters
that had not the slightest interest for them. The large full moon
was yet some distance from its zenith, but the valleys were flooded
with a greenish-grey mistiness, which lay over the high grass and
ran up into the kloofs and gorges. The light made distant objects
distinctly visible, throwing a mantle of romance over every clump,
ridge, and kopje, while it was possible to read tolerably small print
without the aid of artificial light.
[Illustration: CONICAL TOWER AND PLATFORM (LOOKING SOUTH), ELLIPTICAL
TEMPLE, ZIMBABWE]
[Illustration: THE BALCONY, EASTERN TEMPLE, ACROPOLIS
THE PARAPET IS BUILT UPON THE SUSPENDED BOULDER]
For fully another hour the silence was unbroken. At last the desultory
beating of a village drum at Mogabe’s kraal was heard. Later a drum
was sounded at Chenga’s kraal, and another at Bingura’s kraal. The
villagers were waking up for the feast. One of our labourers sat up,
stretched himself and yawned, and commenced shaking his sleeping
comrades. Within a few minutes Havilah Camp was all life. One native
reached for his leggings of large nuts with dried kernels inside,
others a horn, flute, piano, or harp, but all took two knobkerries,
some having assegais. Those who possessed strings of wild-cat tails
tied them round their waists. The early hours of evening had been
devoted to greasing their bodies and limbs, and in the light of the
moon their skins shone like burnished metal. Then began a general
practising of dance steps, leapings, war-cries, and most hideous
howlings. Meanwhile quite a dozen drums were being sounded up on
Mogabe’s Kopje, and these were answered by similar numbers at Chenga’s
and the other kraals. Horns were blown, parties of Makalanga, singing
and shouting, were passing along the native tracks in front of our
camp, each party going to its own kraal. Soon our labourers left
in gangs for their respective villages and disappeared in the long
mist-covered grass. Being all young men with a superabundant fund
of spirits, they made a most fearful din in the course of their
progress homewards. By this time the Zimbabwe kopjes resounded with
singing, especially of girls’ singing, for the women-folk started the
Public-domain text, read in full here on John Shaqi.
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