Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of RhodesiaHall, R. N. (Richard Nicklin)
History
Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of Rhodesia
Hall, R. N. (Richard Nicklin)
Great Zimbabwe (Extinct city); Zimbabwe -- Antiquities
The boys when working well will in a day do about as much work as a
quarter of the same number of English labourers. They are inclined to
be industrious when the _Baba_ is in sight, but they immediately drop
down on their haunches with knees up the moment his back is turned.
This is a moral certainty. Then singing ceases, for when working they
are always singing. Any excuse for a passing diversion is immediately
seized upon. On the shout of _inyoga_ (snake) they drop their tools at
once, seize their knobkerries and jump into the jungle heedless for the
time being of thorns and creepers. In respect of snakes they are not
cowards. Inside the bush a perfect pandemonium is going on which never
ceases till either the snake, generally a python or a black mamba, has
been slain or has escaped into some pile of ancient blocks.
Another day, after a brief absence from the temple, I found about forty
women and girls from Mogabe’s kraal had arrived in the temple to watch
their sons, brothers, and sweethearts at work. This they frequently do.
The boys on this occasion, believing _Baba_ to be further off than he
really was, were chasing the dusky Cleopatras up and down the parallel
passages, in and out of the enclosures, and dodging them round the
base of the Sacred Cone. One burly Junoesque, bead-and-bangle-bedecked
mother was having a most delirious and frantic ride round the temple
courts in our only wheelbarrow, which is an iron one. As the barrow
bumped along at full tilt against the stones it would each time
shake her up terribly. The shrieking, screaming, and laughter of the
girls and the yelling of the boys made the temple ring with a noise
sufficient to make the priests of the ancient Phallic cult whirl in
their graves with horror. But—_Baba!_ and in thirty seconds the boys
were all hard at work with most pious looks on their faces, and singing
a well-known mission hymn. These great, fine-grown, frank-looking
fellows, with their enviable ivories and provokingly pleasant smiles,
are far worse than little children to manage. Their characters are
perfectly riddled with frivolity, and their minds astonishingly
mercurial. Every incident they notice is to them humorous, even the
preservation work at the ruins is regarded by them as a sheer waste
of time. Not one of them if he tried hard could keep silence for two
minutes together. He must either talk, laugh, sing, whistle, or perform
some absurd antic. Their utter guilelessness and naïve simplicity are
in many respects both surprising and entertaining. To blame them before
their fellows kills what little spirit they possess for work, while
praise, even though barely merited, will cause them to redouble their
efforts. To be in the slightest degree friendly or familiar with them
is to completely destroy one’s influence over them; the granting them
any favour is regarded by them as an undoubted sign of the donor’s
weakness, and of the virtue of gratitude they are absolutely destitute.
Public-domain text, read in full here on John Shaqi.
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