Greece -- History; Greece -- Politics and government; Imperialism
[Footnote 31: Bury, J.B., _A History of Greece_ (1900), p. 355.]
[Footnote 32: Plut., _Pericles_, 12. (Translated by Perrin.)]
[Footnote 33: Thucy., II, 65, 5 _ff._]
III
FROM SPARTA TO ARISTOTLE
A curious legend about the Spartans arose in the age that followed the
conquest of Persia by Alexander the Great. It was then reported that
they were the kinsmen of the Jews. According to one version of the
story, Judæa was founded by a Spartan named Judæus, who had accompanied
the god Dionysus from Thebes on his triumphal progress through Asia.
According to another account, the Spartans were descendants of Abraham,
the strongest of the children of Israel having migrated to Greece at
the time Moses led the remainder out of Egypt to the land of Canaan.[34]
This absurd legend, of which the Greek origin is unmistakable, seems
to have been responsible for a certain _rapprochement_ between the
two peoples. Despite the first book of the Maccabees, which affirms
the contrary, it is, indeed, impossible that Areus I, king of Sparta
between 308 and 264 B.C., wrote to Onias I, Jewish high priest,
demanding and offering a community of goods, and that Jonathan
Maccabæus, one hundred and fifty years afterwards, sent greetings
to the Spartans, together with the word that the Jews "at all
times without ceasing both in their feasts and other convenient
days remembered them in the sacrifices which they offered, and in
their prayers, as reason was, and as it becameth them to think upon
their brethren."[35] Nothing is more unlikely than that the Spartans
volunteered to divide their "cattle" and property with the Jews only
a short time before they crushed with great bloodshed a communistic
movement among their own citizens, unless it be the thought that the
prayers and offerings of the Jews went up continually to Jehovah for
the prosperity of heathen who were also backsliders. Nevertheless, that
communications were actually established between the Judæa of Onias
and Jonathan and the Sparta of Areus and Menalcidas, we cannot doubt;
and, indeed, we have still other evidences that the alleged community
of origin was turned to account by the Jews. There was evidently a
considerable Jewish settlement in Sparta.
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