Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
In fact, several passages which our texts attribute to the
chorus really belong to conspirators. Next, Agamemnon by the accident
of the storm has with him, not the great host, but a single ship’s
company. Finally, though he has heard much ill of his wife—this only can
account for the brutality wherewith he greets her—he does not suspect
her resourcefulness, wickedness, and courage. Verrall’s theory should
probably be accepted.
This tragedy is beyond compare the greatest work of Æschylus. The lyrics
surpass those of any other drama. To the majesty and scope familiar
everywhere in Æschylean choric writing, and to the tenderness which
diffuses a gentle gleam through the _Prometheus_, are now added matchless
pathos and the authentic thrill of drama. The picture of Iphigenia (vv.
184-249) is not merely lovely and tearful beyond words; it is a marvel
that this gloomy colossus of the stage should for a moment have excelled
Euripides on Euripides’ strongest ground; it is as if Michelangelo
had painted Raffaelle’s “Madonna of the Grand Duke” amid the prophets
and sibyls of the Sistine Chapel. Even more poignant, because more
simple, are the brief lines (vv. 436-47) which tell how the War-God,
the money-changer of men’s bodies, sends back from Troy a handful of
charred dust, the pitiful return for a man who has departed into the
market-place of Death. Best known of all perhaps is the passage (vv.
402-26) which portrays the numb anguish of a deserted husband. Further,
these lyrics are dramatic. The choric songs do not suspend the action
by their sublime elucidations; the comments enable us to understand the
march of events, giving us the keynote of the scene which follows each
lyric. For instance, when the first stasimon dilates, not upon the glory
of conquest, but upon the fall of pride and the sorrows of war, we are
prepared for the herald and his tale in which triumph is overborne by
the memory of hardship and tempest. The misgivings which brood over
the third stasimon, in spite of the victorious entry of the king which
has just been witnessed, is a fit prelude to the terrible outbreaks of
Cassandra.
Public-domain text, read in full here on John Shaqi.
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