Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
Expelling of Poyson, or any Malignity in the Body, is, when that
Malignity hath not got, or is not setled into the Vital Parts; so that
the Regular Motions of the Vital Parts, and other Parts of the Body,
endeavour to defend themselves from the Forrein Malignancies; which if
they do, then the Malignant Motions do dilate to the Exterior Parts,
and issue out of those Exterior Passages, at least, through some; as,
either by the way of Purging, Vomiting, Sweating, or Transpiration,
which is a breathing through the Pores, or other passages. After the
same manner is the expelling of Surfeits, or Superfluities of Natural
Humours: but, if the Malignity or Surfeit, Superfluity or superfluous
Humours, have the better, (as I may say) then those Irregular Motions,
by their Disturbances, cause the Regular Motions to be Irregular,
and to follow the Mode; which is, to imitate Strangers, or the most
Powerful; the most Fantastical, or the most debauch'd: for it is, many
times, amongst the Interior Motions of the Body, as with the Exterior
Actions of Men.
CHAP. VII. Of Human Digestions and Evacuations.
To treat of the several particular Digestive Actions of a Human
Creature, is impossible: for, not only every part of Food hath a
several manner of Digestive Action; but, every action in Transpiration,
is a sort of Digestion and Evacuation: so that, though every sort of
Digestion and Evacuation, may be ghest at; yet, every Particular is
not so known, that it can be described. But this is to be noted, That
there is no Creature that hath Digestive Motions, but hath Evacuating
Motions; which Actions, although they are but Dividing, and Uniting;
yet they are such different manners and ways of uniting and dividing,
that the most observing Man cannot particularly know them, and so not
express them: but, the Uniting actions, if regular, are the Nourishing
actions; the Dividing actions, if regular, are the Cleansing actions:
but if irregular, the Uniting actions are the Obstructive actions; and
the Dividing actions, the Destructive actions.
CHAP. VIII. Of DISEASES in general.
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