Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
"Pray to the Moon when she is round,
Luck with you will then abound,
What you seek for shall be found
On the sea or solid ground."
Moon-worship is very ancient; it is alluded to as a forbidden
thing in the Book of Job. From early times witches and other women
worked their spells when stark-naked by the light of the full moon,
which is evidently derived from the ancient worship of that planet
and the shameless orgies connected with it. Dr. Wlislocki simply
remarks on this subject that the moon has, in the gypsy incantation,
"eine Phallische Bedeutung." In ancient symbolism the horns of the
moon were regarded as synonymous with the horns of the ox--hence
their connection with agriculture, productiveness, and fertility,
or the generative principle, and from this comes the beneficent
influence not only of the horns, but of horse-shoes, boars' tusks,
crabs' claws, and pieces of coral resembling them.
The great love of gypsy mothers for their children, says Wlislocki,
induces their friends to seek remedies for the most trifling
disorders. At a later period, mother and child are left to Mother
Nature--or the vis medicatrix Naturæ. What is greatly dreaded is the
Berufen, or being called on, "enchanted," in English "overlooked,"
or subjected to the evil eye. An universal remedy for this is the
following:--
A jar is filled with water from a stream, and it must be taken with,
not against, the current as it runs. In it are placed seven coals,
seven handfuls of meal, and seven cloves of garlic, all of which is
put on the fire. When the water begins to boil it is stirred with a
three-forked twig, while the wise woman repeats:--
"Miseç' yakhá tut dikhen,
Te yon káthe mudáren!
Te átunci eftá coká
Te çaven miseçe yakhá;
Miseç' yakhá tut dikhen,
Te yon káthe mudáren!
But práhestár e yakhá
Atunci kores th'ávená;
Miseç' yakhá tut dikhen
Te yon káthe mudáren!
Pçábuvená pçábuvená
Andre develeskero yakhá!"
"Evil eyes look on thee,
May they here extinguished be!
And then seven ravens
Pluck out the evil eyes;
Evil eyes (now) look on thee,
May they soon extinguished be!
Much dust in the eyes,
Thence may they become blind,
Evil eyes now look on thee;
May they soon extinguished be!
May they burn, may they burn
In the fire of God!"
Dr. Wlislocki remarks that the "seven ravens" are probably represented
by the seven coals, while the three-pointed twig, the meal and the
garlic, symbolize lightning. He does not observe that the stick may be
the triçula or trident of Siva--whence probably the gipsy word trushul,
a cross; but the connection is very obvious. It is remarkable that the
gypsies assert that lightning leaves behind it a smell like that of
garlic. As garlic forms an important ingredient in magic charms, the
following from "The Symbolism of Nature" ("Die Symbolik und Mythologie
der Natur"), by J. B. Friedrich, will be found interesting:--
Public-domain text, read in full here on John Shaqi.
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