Half a Man: The Status of the Negro in New YorkOvington, Mary White
History
Half a Man: The Status of the Negro in New York
Ovington, Mary White
African Americans -- New York (State) -- New York
Twenty years ago the Negro performer probably had little anticipation of
advancing beyond minstrel work, in which he sang loud, danced hard, and
told a funny story. S. H. Dudley, the leading comedian in the "Smart
Set" colored company, said in 1909: "When I started in business I had no
idea of getting as high as I am now. A minstrel company came to the
little town in Texas where I was raised, and at once my ambition fired
me to become a musician. So I bought a battered horn and began to toot,
to the great annoyance of my neighbors. Then I secured an engagement
with a minstrel company whose cornet player had fallen into the hands of
the law; and now here I am with one of the best colored shows ever
gotten together and a starring tour arranged for next season." The
movement from the minstrel show to the musical comedy, from the cheapest
form of buffoonery to attractive farce, and even to good comedy, has
been accomplished by a number of colored comedians. Williams and Walker
may be considered the pioneers in this movement, and the story of their
success, as Walker has told it, is a fine example of what the Negro can
do along the line of decided natural aptitude. And it is important to
notice this, for today, in the education of the race, æsthetic instincts
are often suppressed with Puritan vigor, and labor is made ugly and
unwelcome.
Bert Williams and George Walker, one a British West Indian, the other a
Westerner, met in California where each was hanging around a box
manager's office, looking for a job. Hardly more than boys, they secured
employment at seven dollars a week. That was in 1889. In 1908 they made
each $250 a week, and in later times they have doubled and quadrupled
this. Their first stage manager expected them to perform as the
blacked-up white minstrels were performing, but the two boys soon saw
that the Negro himself was far more entertaining than the buffoon
portrayed by the white man. They wanted to show the true Negro, and
billing themselves as the "real coons" (their white rivals called
themselves "coons") they played in San Francisco with some success.
Later they came to New York, and at Koster and Bial's made their first
hit.
"Long before our run terminated," Walker said in telling of those early
days, "we discovered an important fact: that the hope of the colored
performer must be in making a radical departure from the old time
'darky' style of singing and dancing. So we set ourselves the task of
thinking along new lines.
"The first move was to hire a flat in Fifty-third Street, furnish it,
and throw our doors open to all colored men who possessed theatrical and
musical ability and ambition. The Williams and Walker flat soon became
the headquarters of all the artistic young men of our race who were
stage-struck. We entertained the late Paul Lawrence Dunbar, who wrote
lyrics for us. By having these men about us we had the opportunity to
study the musical and theatrical ability of the most talented members of
our race."
Public-domain text, read in full here on John Shaqi.
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