Handbook of Birmingham: Prepared for the Members of the British Association, 1886British Association for the Advancement of Science
History
Handbook of Birmingham: Prepared for the Members of the British Association, 1886
British Association for the Advancement of Science
Birmingham (England); Natural history -- England -- Birmingham
Among the numerous honours gained at the Universities since 1800
should be mentioned the following:--at _Cambridge_, 8 chancellor’s
medallists, and 10 university scholars; 6 senior classics, 28 first
class-men in the classical tripos, and 6 first class-men in the moral
science tripos; 35 wranglers: at _Oxford_, 8 university scholars, 5
first class-men _in Literis Humanioribus_, 11 in classical moderations,
and 2 _in Disciplinis Mathematicis et Physicis_. The present Archbishop
of Canterbury, one Bishop (Lightfoot), and one Regius Professor of
Divinity (Westcott), are also old Birmingham boys. During the past few
years the school has also gained high and numerous distinctions at
London University, Queen’s College (Birmingham), and the Mason Science
College.
LIST OF THE HEAD MASTERS from the earliest date now known:--_circa_
1650, John Barton; 1654, Nathaniel Brooksby; 1685, John Hickes, M.A.;
1694, James Parkinson; 1722, John Hansted; 1726, Edward Mainwaring;
1746, John Wilkinson; 1759, Thomas Green; 1766, John Brailsford;
1775, Thomas Price; 1797, John Cooke; 1830, Francis Jeune (afterwards
Dean of Jersey, Master of Pembroke College, Oxford, and Bishop
of Peterborough); 1838, James Prince Lee (afterwards Bishop of
Manchester); 1848, Edwin Hamilton Gifford, Archdeacon of London; 1862,
Charles Evans; 1872, A. R. Vardy. It should also be mentioned that
in 1830, the second master was the Rev. Rann Kennedy, father of the
celebrated Head Master of Shrewsbury, himself a classic of the highest
attainments.
=Queen’s College.=--The story of Queen’s College is an interesting
record of mingled success and failure; of success where it set about
doing much needed work, and of failure where it appeared to be placing
itself in antagonism to the prevailing spirit and influences of the
town.
Public-domain text, read in full here on John Shaqi.
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