But what belongs chiefly to him--not that he invented it, but made the
happiest use of it--is the musical architecture of solo and chorus
alternating and intermingled. Purcell and the French composers had given
him this idea. He attempted it in his earliest religious works,
especially in his _Birthday Ode for Queen Anne_, 1713, where nearly
every solo air is taken up again by the following chorus.[341] He had a
great feeling for light and pleased himself by introducing in the middle
of his choral masses, solo songs which soared up into the air like
birds.[342] His dramatic genius knew, when required, how to draw from
this combination the most astounding effects. Thus in the _Passion after
Brockes_, 1716, where the dialogue of the Daughter of Sion and the
chorus _Eilt ihr angefochten Seelen_, with its questions, its responses,
its Æschylian interjections, served as Bach's model for his St. Matthew
Passion. At the end of _Israel in Egypt_, after those great choral
mountains of sounds, by an ingenious contrast a female voice is heard
alone without accompaniment, and then a hymn alternating with the chorus
which repeats it. It is the same again at the end of the little short
_Ode to St. Cecilia_.
In the _Occasional Oratorio_ a duet for Soprano and Alto alternates with
the choruses, but it is in _Judas Maccabæus_ where he best achieves this
combination of solos and the chorus. In this victorious epic of an
invaded people, who rose up and overcame their oppressors, the
individualities are scarcely distinguished from the heroic soul of the
nation, and the chiefs of the people are only the choralists, whose
songs set dancing the enormous ensembles which unfold themselves in
powerful and irresistible progressions, like a giant's procession up a
triumphal staircase.
It follows then that when the orchestra is added to the dialogue of
solos and of choruses, the third element enters into the psychological
drama, sometimes in apparent opposition to the two others. Thus in the
second act of _Judas Maccabæus_ the orchestra which sounds the battle
calls makes a vivid contrast to the somewhat funereal choruses on which
they are interposed: _We hear the pleasing dreadful call_, or to put it
better, they complete them, and fill in the picture. After Death--Glory.
Public-domain text, read in full here on John Shaqi.
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