Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.Thorne, Jack
History
Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.
Thorne, Jack
African Americans -- North Carolina -- Wilmington -- Fiction; Wilmington (N.C.) -- History -- Fiction
From the fall of Fort Fisher and political upheavals of the
Reconstruction period to the awful tragedy of 1898, with the exception
of a few tragic scenes, Wilmington had been the theatre of one
continuous comedy, performed by gifted players, whose names and faces
will ever remain indelibly fixed in the memory. Phillis, "State Mary"
Tinny, George Howe, Uncle Abram, Bill Dabney, "Uncle Billy" pass over
the stage before me as I write. But of those who unwittingly struggled
for the foremost rank in the line of fun-making, George Howe must be the
acknowledged star.
Unlike others of the same school, whose minds had become unbalanced by
overwork, worry or disease, George Howe was born a fool. Being a child
of honorable and respectable parentage, the playmates with whom he
associated in his early youth were of that class who regarded his
imbecility as a terrible affliction, were charitable and kind, never
allowing others to impose upon this simple fellow, who was incapable of
taking his own part. But as George Howe advanced in years he gradually
threw off his stupidity, and although he never outgrew the habit of
keeping his mouth open, he ceased to slobber, and acquired the habit of
looking respectable. He entered school and became quite proficient in
one branch of study in particular--he was an excellent reader,
with a wonderfully retentive memory. But he never outgrew his
simple-mindedness, and appellation of "Fool" always justly clung to him,
for, bright as he seemed to be upon many things, he was incapable of
applying his knowledge to his own advantage. George Howe kept abreast
with the doings of the times, especially in the political and religious
world, and these two subjects he was always ready to discuss. Was there
a public meeting called, religious, political or otherwise, George Howe
would be there, often in some conspicuous place, with wide-open mouth
and staring eyes, drinking in all that was said or done.
Public-domain text, read in full here on John Shaqi.
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