Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre. — John Shaqi
Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.Thorne, Jack
History
Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.
Thorne, Jack
African Americans -- North Carolina -- Wilmington -- Fiction; Wilmington (N.C.) -- History -- Fiction
leave the regulation of everything to God." "But Mary," persisted the
minister, "you don't understand the situation. We, the men of
Wilmington, see utter ruin in store for us unless something is done to
check the Negro. Our women can scarcely venture out alone after dark, so
ugly and bold has he become under our lenient treatment." "This is all
imaginary, my dear," interrupted Mrs. Jose. "I am afraid that you have
allowed yourself to be influenced by these designing politicians, whose
desire to gain power has stifled their love for truth. Rev. Dr. Jose is
a Christian. Dr. Jose is a minister of the Gospel, who should not be
enticed by sinners into evil. It matters not how justifiable the deed
may seem, you, my darling, cannot afford to lend either hand or voice in
this contemplated work. He that taketh the sword shall perish by the
sword.' Our homes, our firesides, our women are perfectly safe. The only
uneasy ones among us are those who want offices. Come away, my darling;
leave wickedness for the wicked to do; you cannot afford to take a hand
in it." Mrs. Jose took her husband by the hand and gently led him to his
bedchamber. How much happier man would be if in such trying periods of
life he'd heed the counsel of the angel of his bosom. But those who read
the account of the massacre of November, 1898, learned that among that
body of men, who, armed to the teeth, marched to Dry Pond on that fatal
morning was a minister of the Gospel. Some papers published the text
which that minister of the Gospel took to preach from the Sunday
following, "We have taken a city," etc.
But those hands which turned the leaves of the sacred word were crimson
with the blood of the defenseless. "And Pilate took a basin of water and
washed his hands before the multitude." But would we suppose that Pilate
washed his hands only once? Doubtless far into the night, when the faint
shouts of triumph from the enemies of God resounded through that ancient
city, Pilate arose from his bed and washed his hands again, but the
blood stains were still there. The court scene appears. The cry of the
Pharisees rings in his ears, the humble Nazarene stands bound before
him, then Calvary, with the three ghastly instruments of death upon its
brow, looms up. "Out, damned spot! will these hands never be clean?" The
blood stains upon his hands have doubtless worried Dr. Jose somewhat,
and all the others who joined with him in the work of carnage. But the
blood stains are on their hands still, and the groans and wails of
innocents must ever ring in their ears. "It was a knavish piece of
work." "Tell it not in Gath, publish it not in the streets of Askelon,
lest the daughters of the Philistines rejoice, lest the daughters of the
uncircumcised triumph."--II Samuel, i, 20.
CHAPTER IX.
George Howe.
Public-domain text, read in full here on John Shaqi.
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