In these times of license, which are sometime mistaken for times of unusual liberty, it is not for anyone to define what is altogether bad, nor to confine good, nor good taste, within too narrow limits; neither is it generous to prescribe anything that shall be universally eaten or worn; and, above all liberties, the liberty to wear a smile or a frown should prevail; but it is within the province of organized society to put its stamp of approval or disapproval on the time and place for appropriate use of them. Certain costumes are suitable in certain places and not suitable in others. For example, the bathing suit and the night-robe have uses that are appropriate for their special purposes, but they would not be tolerated on the street by the police, and it would be no greater curtailment of liberty to order that frowns shall be worn only in dark places and not be permitted to cloud the sunlight, than that undue levity should be tabooed on occasions considered to be serious. If such prescription were to be imposed, it would be necessary, of course, to furnish dark places at appropriate, or, rather, convenient intervals, for the use of the miserably inclined, in the same way that spittoons are provided for the use of those who must expectorate sputum. Liberty is so precious a thing that it must be protected as the holiest of our possessions, and even if it lap over into the debatable ground sometimes called license, it should yet be protected, and therefore the permission to wear frowns in appropriate places and to enjoy being miserable in the privacy of one's own chamber should be respected; on the street, or anywhere in public, however, they should not be tolerated, for they are harmful generally, and particularly injurious to children. As individuals, those of us who accept God's promises as truths, who prefer to live in the sunlight rather than in a cave, who glorify Appreciation as the first and best suggestion in the language, who believe that growth is the object of life, that its fallow field is harmony, and that its fruit is happiness, and also those of us who, by comparison of conditions have learned to believe that our pessimistic friends can be happier than they are, and can become better companions and citizens by a change of attitude towards life, although we may not pass laws of restriction against the frown-habit or against the misery-habit, can use the gentle method of counter-suggestion to good effect, and even go so far as to laugh at and otherwise ridicule the misery-habit, if by thus doing we may possibly correct that which logic has failed to cure.