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Sir Sydney also issued a proclamation to the Druses, and other Christian
tribes of Syria, urging them to trust to the faith of a “Christian
knight,” rather than to that of an “unprincipled renegado.” But the
“Christian knight,” in the hour of victory, forgot the poor Druses, and
they were left, without even one word of sympathy, to bleed, during ages
whose limits can not yet be seen, beneath the dripping yataghan of the
Moslem. Column after column of the French advanced to the assault, but all
were repulsed with dreadful slaughter. Every hour the strength of the
enemy was increasing. Every hour the forces of Napoleon were melting away,
before the awful storm sweeping from the battlements. In these terrific
conflicts, where immense masses were contending hand to hand, it was found
that the scimitar of the Turk was a far more efficient weapon of
destruction than the bayonet of the European.
Success was now hopeless. Sadly Napoleon made preparations to relinquish
the enterprise. He knew that a formidable Turkish army, aided by the
fleets of England and Russia, was soon to be conveyed from Rhodes to
Egypt. Not an hour longer could he delay his return to meet it. Had not
Napoleon been crippled by the loss of his fleet at Aboukir, victory at
Acre would have been attained without any difficulty. The imagination is
bewildered in contemplating the results which might have ensued. Even
without the aid of the fleet, but for the indomitable activity, courage,
and energy of Sir Sydney Smith, Acre would have fallen, and the bloody
reign of the Butcher would have come to an end. This destruction of
Napoleon’s magnificent anticipations of Oriental conquest must have been a
bitter disappointment. It was the termination of the most sanguine hope of
his life. And it was a lofty ambition in the heart of a young man of
twenty-six, to break the chains which bound the countless millions of
Asia, in the most degrading slavery, and to create a boundless empire such
as earth had never before seen, which should develop all the physical,
intellectual, and social energies of man.
Public-domain text, read in full here on John Shaqi.
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