In the midst of all these cares, Napoleon was making strenuous efforts to restore religion to France. It required great moral courage to prosecute such a movement. Nearly all the generals in his armies were rank infidels, regarding every form of religion with utter contempt. The religious element, by _nature_, predominated in the bosom of Napoleon. He was constitutionally serious, thoughtful, pensive. A profound melancholy ever overshadowed his reflective spirit. His inquisitive mind pondered the mysteries of the past and the uncertainties of the future. Educated in a wild country, where the peasantry were imbued with religious feelings, and having been trained by a pious mother, whose venerable character he never ceased to adore, the sight of the hallowed rites of religion revived in his sensitive and exalted imagination the deepest impressions of his childhood. He had carefully studied, on his return from Egypt, the New Testament, and appreciated and profoundly admired its beautiful morality. He often conversed with Monge, Lagrange, Laplace, sages whom he honored and loved, and he frequently embarrassed them in their incredulity, by the logical clearness of his arguments. The witticisms of Voltaire, and the corruptions of unbridled sin, had rendered the purity of the gospel unpalatable to France. Talleyrand, annoyed by the remembrance of his own apostasy, bitterly opposed what he called "the religious peace." Nearly all the supporters and friends of the First Consul condemned every effort to bring back that which they denominated the reign of superstition. Napoleon honestly believed that the interests of France demanded that God should be recognized and Christianity respected by the French nation. "Hear me," said Napoleon one day earnestly to Monge. "I do not maintain these opinions through the positiveness of a devotee, but from reason. My religion is very simple. I look at this universe, so vast, so complex, so magnificent, and I say to myself that it can not be the result of chance, but the work, however intended, of an unknown, omnipotent being, as superior to man as the universe is superior to the finest machines of human invention. Search the philosophers, and you will not find a more decisive argument, and you can not weaken it. But this truth is too succinct for man. He wishes to know, respecting himself and respecting his future destiny, a crowd of secrets which the universe does not disclose. Allow religion to inform him of that which he feels the need of knowing, and respect her disclosures."