Harrington: A Story of True LoveO'Connor, William Douglas
General
Harrington: A Story of True Love
O'Connor, William Douglas
Slavery -- United States -- Fiction
to those melancholy or mournful chants, ineffable in pathos, which thrill
the spirit with their wild, mysterious cadences, he would have little wit
who could deny the spiritual worth of the race whose fugitives at that
period found no safety in Boston.
No safety. None at all. Yet Boston had it to remember that one of the
first five martyrs of her freedom and of the freedom of America, was
a negro—Crispus Attucks. But Boston’s remembrance of that fact seemed
at that time to be almost confined to a certain literary slop-pail who
periodically emptied himself upon the fame of the hero whom John Hancock
and Samuel Adams had thought worthy of funeral honors. Boston had, for
many years, paid her debt of gratitude to Attucks by treating the men
and women of his race something after the fashion that Jews were treated
in the Middle Ages. They had their Ghetto at the west end of the town;
there they lived by sufferance, despised, rejected, borne down by a
social scorn which, to the noblest of them, was daily heartbreak, and
which the lowliest of them could not bear without pain. They had a narrow
range of humble employments and avocations, such as window-cleaning,
white-washing, boot-blacking, cab-driving, porterage, domestic service,
and the like; keeping a barber’s shop or an old clothes shop, was perhaps
the highest occupation open to them; and these they pursued faithfully
and industriously. They were shut out of the mechanic occupations; shut
out of commerce; shut out of the professions. They were excluded from
the omnibuses; excluded from the first-class cars; excluded from the
theatres unless the manager could make a place for them where seeing
or hearing was next to impossible; excluded from some of the churches
by express provision, and from most, if not all, of the others, by
tacit understanding; excluded from the common schools, and allotted
caste-schools where to learn anything was against nature; excluded from
the colleges; excluded from the decent dwellings; excluded from the
decent graveyards; excluded from almost everything. They were, however,
freely admitted to the gallows and the jail. But these, somehow or other,
saw less of them than of the race that despised them.
Public-domain text, read in full here on John Shaqi.
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