Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.Allerton, James M. (James Martin)
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Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.
Allerton, James M. (James Martin)
Delaware River Valley (N.Y.-Del. and N.J.) -- Fiction; Historical fiction
Say not that, said Cahoonshee, it was God’s plan to save you. He gave
instinct to the dog to smell you out. He gave growth and strength to the
vine to pull you up. And to us the common instincts of humanity to save
you.
But we must be going. We are not beyond danger yet. Let us return to the
Shinglekill and make arrangements for the future.
And leave the Indians unburied? said Drake.
Yes, leave them as they would have left us—for the wild beasts to pick
their bones. See, the vultures have already scented their carcases.
[Illustration: CAHOONSHEE AND HAWK EYE PLANNING THE DESTRUCTION OF THE
SALAMANQUES.]
The parties then wound their way down the rocks to the river, and from
there down the north back to the cabin on the Shinglekill. Cahoonshee
seemed to be down cast and despondent, sitting alone under the butternut
trees, with his body bent forward and his head clasped in his hands.
Drake watched him for some time, but was unable to discover his trouble,
when the words he heard him speak at the Skull Rock came to his mind—
“We are not out of danger yet!”
What troubles Cahoonshee? Is it the danger you spoke of at the Skull Rock?
Yes, in part. There is still danger of the Salamanques. They will hunt
me down. But there is another danger that threatens the lives of all
the white people between the Hudson and Delaware Rivers. I cannot tell
when the blow will be struck. It may be a month—it may be years. The
Indians feel their wrongs deeply. They see the whites increase and the
Indians diminish. They know that by falsehood and intrigue they have been
deprived of their land. They see from the Hudson on the east, to the
Delaware on west, and to Kingston on the north, the white man has taken
possession of the land and the Indian is being driven west. Both banks of
the Delaware from Milford to the Neversink are now dotted with the white
man’s house, and the lodge of the Indian has passed away. The Neversink
valley and the Peanpack flats are occupied by Hollanders and French, and
their cry is “Indian, go West.” The spirit of the Indian is broken, but
their religion remains the same. Revenge is a part of their religion.
Revenge they have resolved on, and a terrible revenge it will be. Before
many moons have passed a general uprising will take place from the Hudson
to the Lakes. Men, women and children will be killed and scalped, their
houses and barns burned, their property destroyed, their homes made
desolate, and all will be desolation and death. The Indian will have his
revenge and go west. The white man will follow. The Indian will turn
again, and the ravages of Indian warfare will be repeated.
And thus, for generation after generation, the war of races will go on
until the last red man is driven over the western slope and their bones
are buried in the Pacific. It is nature’s decree. The Indian must go. The
places that know them now, will soon know them no more forever.
Public-domain text, read in full here on John Shaqi.
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