Art -- Europe; Europe -- Description and travel; Europe -- History
South of Laon, and about as far away as Noyon, lies Soissons, an ancient
town, famous in history, and containing, until the war, another
masterpiece of mediæval art, the cathedral, which already has been made
the target of German shells, and has suffered seriously. As a city, it
antedated the Roman occupation, was Christianised toward the end of the
third century, became a capital of the Merovings, and a notable city of
the Carolingian dynasty. The south transept is the oldest part, and
dates from about 1175, the choir was finished in 1212, the north
transept and nave about 1250. Porter says of the south transept: “This
portion of Soissons, one of the most ethereal of all twelfth-century
designs, is the highest expression of that fairy-like, Saracenic phase
of Gothic art that had first come into being at Noyon. Like Noyon,
however, this transept lacks the elements of grandeur which are found in
so striking a degree in the nave and choir of this same church of
Soissons.” The nave and choir are indeed amongst the noblest creations
of Catholic art; for justness and delicacy of proportions, refinement of
line, restraint in the placing and determination of ornament, Soissons
ranks with Chartres and Bourges. The richness of its vertical lines is
unusual, the mouldings clear, powerful, and distinguished in contour,
and altogether it has well served for nearly seven centuries as a
perfect exemplar of the Christian art of France as its highest point.
Already it has been appallingly shattered, one shell having struck the
roof of the north aisle, hurling one of the nave shafts into fragments
and obliterating an entire bay. Thus far it has been spared a
conflagration, and if the Prussian lines are promptly forced back, it
may still be preserved as a wonder for still further generations.
So far as the numberless other great churches of Soissons are
concerned, it has for long been too late; they perished, with uncounted
others in this region, at the time of the Revolution. Of the vast abbey
of St. Jean-des-Vignes nothing remains but the sumptuous west front, cut
clear like an architectural “frontispiece” from all the rest, and even
this has been further shattered by German gunfire. The royal abbey of
Our Lady has become a military barracks, St. Crepin, St. Medard with its
famous seven churches, all have vanished, and the loss is irreparable.
Nearer Paris we find Senlis, a further step in architectural
development. The town itself is charming, and full of old art and old
history. Roman walls, with sixteen towers, still remain, together with
fragments of a royal palace of the French kings, from Clovis to Henri
IV, with ancient houses, picturesque streets, desecrated churches, and
monastic ruins, such as those of the Abbey of Victory, founded by Philip
Augustus after the battle of Bouvines, and wrecked, of course, during
the Revolution.
Public-domain text, read in full here on John Shaqi.
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