Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)Hegel, Georg Wilhelm Friedrich
Philosophy
Hegel's Lectures on the History of Philosophy: Volume 1 (of 3)
Hegel, Georg Wilhelm Friedrich
Philosophy -- History
The assertion of Religion is that the manifestation of Truth which
is revealed to us through it, is one which is given to man from
outside, and on this account it is also asserted that man has humbly
to assent to it, because human reason cannot attain to it by itself.
The assertion of positive Religion is that its truths exist without
having their source known, so that the content as given, is one which
is above and beyond reason. By means of some prophet or other divine
instrument, the truth is made known: just as Ceres and Triptolemus who
introduced agriculture and matrimony, for so doing were honoured by
the Greeks, men have rendered thanks to Moses and to Mahomed. Through
whatever individual the Truth may have been given, the external matter
is historical, and this is indifferent to the absolute content and to
itself, since the person is not the import of the doctrine. But the
Christian Religion has this characteristic that the Person of Christ
in His character of the Son of God, Himself partakes of the nature
of God. If Christ be for Christians only a teacher like Pythagoras,
Socrates or Columbus, there would be here no universal divine content,
no revelation or knowledge imparted about the Nature of God, and it is
regarding this alone that we desire to obtain knowledge.
Whatever stage it may itself have reached, the Truth must undoubtedly
in the first place come to men from without as a present object,
sensuously represented, just as Moses saw God in the fiery bush, and as
the Greek brought the god into conscious being by means of sculpture
or other representations. But there is the further fact, that neither
in Religion nor in Philosophy does this external form remain, nor can
it so remain. A form of the imagination or an historical form, such
as Christ, must for the spirit be spiritual; and thus it ceases to be
an external matter, seeing that the form of externality is dead. We
must know God “in Spirit and in Truth.” He is the absolute and actual
Spirit. The relation borne by the human spirit to this Spirit involves
the following considerations.
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