Hegel's Philosophy of MindHegel, Georg Wilhelm Friedrich
Philosophy
Hegel's Philosophy of Mind
Hegel, Georg Wilhelm Friedrich
Philosophy
“But the danger which threatens experimental psychology,” says
Münsterberg, “is that, in investigating details, the connexion with
questions of principle may be so lost sight of that the investigation
finally lands at objects scientifically quite worthless(43). Psychology
forgets only too easily that all those numerical statistics which
experiment allows us to form are only means for psychological analysis and
interpretation, not ends in themselves. It piles up numbers and numbers,
and fails to ask whether the results so formed have any theoretical value
whatever: it seeks answers before a question has been clearly and
distinctly framed; whereas the value of experimental answers always
depends on the exactitude with which the question is put. Let me remind
the reader, how one inquirer after another made many thousand experiments
on the estimation of small intervals of time, without a single one of them
raising the question what the precise point was which these experiments
sought to measure, what was the psychological occurrence in the case, or
what psychological phenomena were employed as the standard of
time-intervals. And so each had his own arbitrary standard of measurement,
each of them piled up mountains of numbers, each demonstrated that his
predecessor was wrong; but neither Estel nor Mehner have carried the
problem of the time-sense a single step further.
“This must be all changed, if we are not to drift into the barrenest
scholastic.... Everywhere out of the correct perception that problems of
principle demand the investigation of detailed phenomena, and that the
latter investigation must proceed in comparative independence of the
question of principles, there has grown the false belief that the
description of detail phenomena is the ultimate aim of science. And so,
side by side with details which are of importance to principles, we have
others, utterly indifferent and theoretically worthless, treated with the
same zeal. To the solution of their barren problems the old Schoolmen
applied a certain acuteness; but in order to turn out masses of numbers
from barren experiments, all that is needed is a certain insensibility to
fits of ennui. Let numbers be less collected for their own sake: and
instead, let the problems be so brought to a point that the answers may
possess the character of principles. Let each experiment be founded on far
more theoretical considerations, then the number of the experiments may be
largely diminished(44).”
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