Classical literature; Greece -- History -- Peloponnesian War, 431-404 B.C.; Greece -- History -- Spartan and Theban Supremacies, 404-362 B.C.
(20) I.e. may enjoy the senatorial stipend of a drachma a day = 9 3/4
pence.
(21) See Thuc. viii. 97, for a momentary realisation of that "duly
attempered compound of Oligarchy and Democracy" which Thucydides
praises, and which Theramenes here refers to. It threw the power
into the hands of the wealthier upper classes to the exclusion of
the {nautikos okhlos}. See Prof. Jowett, vol. ii. note, ad loc.
cit.
With these words he ceased, and the loud murmur of the applause which
followed marked the favourable impression produced upon the senate.
It was plain to Critias, that if he allowed his adversary's fate to be
decided by formal voting, Theramenes would escape, and life to himself
would become intolerable. Accordingly he stepped forward and spoke a
word or two in the ears of the Thirty. This done, he went out and gave
an order to the attendants with the daggers to stand close to the bar
in full view of the senators. Again he entered and addressed the senate
thus: "I hold it to be the duty of a good president, when he sees the
friends about him being made the dupes of some delusion, to intervene.
That at any rate is what I propose to do. Indeed our friends here
standing by the bar say that if we propose to acquit a man so openly
bent upon the ruin of the oligarchy, they do not mean to let us do
so. Now there is a clause in the new code forbidding any of the Three
Thousand to be put to death without your vote; but the Thirty have
power of life and death over all outside that list. Accordingly," he
proceeded, "I herewith strike this man, Theramenes, off the list; and
this with the concurrence of my colleagues. And now," he continued, "we
condemn him to death."
Hearing these words Theramenes sprang upon the altar of Hestia,
exclaiming: "And I, sirs, supplicate you for the barest forms of law and
justice. Let it not be in the power of Critias to strike off either
me, or any one of you whom he will. But in my case, in what may be your
case, if we are tried, let our trial be in accordance with the law they
have made concerning those on the list. I know," he added, "but too
well, that this altar will not protect me; but I will make it plain that
these men are as impious towards the gods as they are nefarious towards
men. Yet I do marvel, good sirs and honest gentlemen, for so you are,
that you will not help yourselves, and that too when you must see that
the name of every one of you is as easily erased as mine."
Public-domain text, read in full here on John Shaqi.
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