Helmet and spear : $b stories from the wars of the Greeks and RomansChurch, Alfred John
History
Helmet and spear : $b stories from the wars of the Greeks and Romans
Church, Alfred John
Greece -- History, Military; Rome -- History, Military
It looked as if all that had been won at Marathon and Salamis had
been lost, and Persia had become the arbiter of the fate of Greece.
The Asiatic Greeks did lose what had been gained for them, for they
fell again under the power of Persia. But these evils worked, in a way,
their own cure. The States which had abused their power for selfish
purposes fell, one after another, into the background, and others,
which had not exhausted themselves in futile struggles for supremacy,
came to the front. One of the claims which these new representatives of
Greek feeling put forward was the resolve to exact vengeance--for this
was the common form which the idea took--for the wrongs which Persia
had done to Greece. At the same time there had been various revelations
of the real weakness of the gigantic Empire which stretched from the
Mediterranean to the Indian Ocean. The Expedition of the Ten Thousand,
though it had failed of its immediate object of dethroning one prince
in favour of another, had shown the immense superiority of the Greek
race over its ancient enemy. Ten thousand men had marched into the very
heart of Persia without meeting with a check, and had made their way
back again under circumstances of almost incredible difficulty, without
suffering anything like disaster. Jason, tyrant of Pheræ in Thessaly
(_d._ 370 B.C.) was the first, as far as we know, to form a definite
scheme for the invasion of Persia. Thessaly I have had occasion but
once only to mention. This was in describing the battle of Platæa,
when some cavalry from this region did good service to the Persians.
It is strange to find in it the first advocate of what we may call
the anti-Persian Crusade. But Jason had not the means to carry out so
important a scheme. Anyhow, his career was cut short by assassination.
About a quarter of a century later we find the idea further developed.
Its exponent is now the greatest rhetorician of the time, and the
champion whose services are invoked is Philip of Macedon. About 346
B.C. Isocrates addressed a letter to Philip, who had recently been
made president of the Amphictyonic Council, suggesting to him that he
should reconcile the Greek States to each other and with their help
wage war against Persia. The counsel was not offered, we may be sure,
without a previous assurance that it would be welcome to the prince to
whom it was given. Philip certainly cherished some such purpose. This
was the ultimate object which he set before himself in his struggle
for supremacy in Greece. He even went so far as to make definite
preparations for the enterprise. It may well be doubted whether he
had genius enough for so gigantic an enterprise. It was not put to
the test. His career also was cut short by the sword of the assassin.
He was slain in 336 B.C., in the forty-seventh year of his age. Able
as he was, he left a still abler successor the inheritance of his
preparations and his plans.
Public-domain text, read in full here on John Shaqi.
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